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Ezekiel 33 is the thirty-third chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet / priest Ezekiel, and is one of the Books of the Prophets. [1] This chapter opens the third and final section of the book, in which God's future blessings on ...
The Book of Ezekiel is the third of the Latter Prophets in the Tanakh (Hebrew Bible) and one of the major prophetic books in the Christian Bible, where it follows Isaiah and Jeremiah. [ 1 ] According to the book itself, it records six visions of the prophet Ezekiel, exiled in Babylon, during the 22 years from 593 to 571 BC, although it is the ...
Watcher (angel) A Watcher[a] is a type of biblical angel. The word occurs in both plural and singular forms in the Book of Daniel (2nd century BC), where reference is made to the holiness of the beings. The apocryphal Books of Enoch (2nd–1st centuries BC) refer to both good and bad Watchers, with a primary focus on the rebellious ones. [3][4]
The King James Version (KJV), also the King James Bible (KJB) and the Authorized Version (AV), is an Early Modern English translation of the Christian Bible for the Church of England, which was commissioned in 1604 and published in 1611, by sponsorship of King James VI and I. [d][e] The 80 books of the King James Version include 39 books of the ...
It means that God is unable to sin, which is a stronger statement than merely saying that God does not sin. [25] Robert Morey argues that God does not have the "absolute freedom" found in Greek philosophy. Whereas "the Greeks assumed the gods were 'free' to become demons if they so chose", the God of the Bible "is 'free' to act only in ...
Theodicy and the Bible. Relating theodicy and the Bible is crucial to understanding Abrahamic theodicy because the Bible "has been, both in theory and in fact, the dominant influence upon ideas about God and evil in the Western world". [1] Theodicy, in its most common form, is the attempt to answer the question of why a good God permits the ...
Free grace theologies hold that things such as turning from sin, baptism, or perseverance in the faith are not necessary for salvation, but instead hold that these things are necessary for eternal rewards. [96] Free grace writers generally agree that good works do not play a role in meriting, maintaining, or proving eternal life.
For we are not, as so many, peddling the word of God; but as of sincerity, but as from God, we speak in the sight of God in Christ. [6] "We are not, as so many": Paul separates himself from the false apostles, who are "many", forming "great swarms of false teachers" in the early times of Christianity (cf. 1 John 2:18; 1 John 4:1). Some copies ...
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