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In the Americas and other colonies in Asia and Africa, most missions were run by religious orders such as the Augustinians, Franciscans, Jesuits and Dominicans. In both Portugal and Spain , religion was an integral part of the state and Christianization was seen as having both secular and spiritual benefits.
But, the folk religion of the Afrikaners is not dead. Some scholars are attempting to draw lines of distinction between Calvinism per se, the history of the Afrikaners, and the civil religion of the apartheid regime in particular. In 1985, 92% of Afrikaners were members of Reformed Churches. By late 2013, this figure had dropped to 40%, while ...
Within African communities, there were clashes brought on by Christianization. As a religion meant to "colonize the conscience and consciousness of the colonized" [70] Christianity caused disputes even amongst hereditary leaders, such as between Khama III and his father Sekgoma in nineteenth-century Botswana. Young leaders formed ideas based on ...
There are thousands of African-initiated churches (more than 10,000 in South Africa alone), and each one has its own characteristics. Ecclesiologists, missiologists, sociologists, and others have tried to group them according to shared characteristics, though disagreements have arisen about which characteristics are most significant and which taxonomy is most accurate.
Christianization is also the term used to designate the conversion of previously non-Christian practices, spaces and places to Christian uses and names. In a third manner, the term has been used to describe the changes that naturally emerge in a nation when sufficient numbers of individuals convert, or when secular leaders require those changes.
The East African Revival (Luganda: Okulokoka) was a movement of renewal in the Christian Church in East Africa during the late 1920s and 1930s. [1] It began on a hill called Gahini in then Belgian Ruanda-Urundi in 1929, and spread to the eastern mountains of Belgian Congo, Uganda Protectorate (British Uganda), Tanganyika Territory and Kenya Colony during the 1930s and 1940s. [1]
Conversion to Judaism is the religious conversion of non-Jews to become members of the Jewish religion and Jewish ethnoreligious community. [27] The procedure and requirements for conversion depend on the sponsoring denomination. A conversion in accordance with the process of a denomination is not a guarantee of recognition by another ...
As a consequence of their defeat in World War II, however, the Italians lost their African colonies. [1] This loss cleared the way for a French Roman Catholic presence in Chad, which a decree from Rome formalized on March 22, 1946. [1] This decree set up three religious jurisdictions that eventually became four bishoprics. [1]