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A tithi corresponds to the concept of a lunar day. Tithi have Sanskrit numbers according by their position in the pakṣa, i.e. prathama (first), dvitīya (second) etc. The fifteenth, that is, the last tithi of a kṛṣṇa pakṣa is called amāvāsya (new moon) and the fifteenth tithi of a śukla pakṣa is called pūrṇimā (full moon). [7]
A karaṇa is half of a tithi. To be precise, a karaṇa is the time required for the angular distance between the Sun and the Moon to increase in steps of 6° starting from 0°. (Compare with the definition of a tithi.) Since the tithis are 30 in number, and since 1 tithi = 2 karaṇas, therefore one would logically expect there to be 60 ...
Tithi - Ending Moment (EM) of elongation of the Moon, the lunar day, the angular relationship between Sun and Moon ( Apparent Moon minus Apparent Sun). One Tithi equals 12 degree difference between Moon and Sun. Nakshatram - EM of asterism of the day, that is, the stellar mansion in which Moon is located for an observer at the center of the ...
The astronomical basis of the Hindu lunar day. In Vedic timekeeping, a tithi is a "duration of two faces of moon that is observed from earth", known as milа̄lyа̄ (Newar: 𑐩𑐶𑐮𑐵𑐮𑑂𑐫𑐵𑑅, मिलाल्याः) in Nepal Bhasa, [1] or the time it takes for the longitudinal angle between the Moon and the Sun to increase by 12°.
A lunar day is uniquely identified by three calendar elements: māsa (lunar month), pakṣa (lunar fortnight) and tithi (lunar day). Furthermore, when specifying the masa, one of two traditions are applicable, viz. amānta / pūrṇimānta. If a festival falls in the waning phase of the moon, these two traditions identify the same lunar day as ...
Gudi means 'flag'; according to Kittel, the term is of South Indian origin. [5] The word pāḍavā is derived from the Sanskrit word pratipad for the first day of each fortnight in a lunar month, or the first day on which the moon appears after the "new moon" day ( amāvāsya ) and the first day after the full moon.
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According to Patrick Olivelle, most scholars take the table of contents (1.111–118) to be an addition, but for him the account of time and cosmology (1.61–86) to the aforementioned (1.118) are out of place redactions. He feels the narrative should have ended when the initial command to "listen" (1.4) was repeated (1.60), then transition to ...