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  2. Problem of the creator of God - Wikipedia

    en.wikipedia.org/wiki/Problem_of_the_creator_of_God

    If that were so, the doctrine of annihilation would be true. But if I am right, I might with boldness proclaim from the house tops that God never did have power to create the spirit of man at all. God himself could not create himself. Intelligence exists upon a self-existent principle; it is a spirit from age to age, and there is no creation ...

  3. Religious responses to the problem of evil - Wikipedia

    en.wikipedia.org/wiki/Religious_responses_to_the...

    Luther saw evil and original sin as an inheritance from Adam and Eve, passed on to all mankind from their conception and bound the will of man to serving sin, which God's just nature allowed as consequence for their distrust, though God planned mankind's redemption through Jesus Christ. [30]

  4. Problem of Hell - Wikipedia

    en.wikipedia.org/wiki/Problem_of_Hell

    Framed this way, the suffering of Hell is caused by free will and something God could not have prevented; or worse still is caused by the lack of free will, as God's omniscience—His knowing/determining all that will ever happen in His creation, including human acts of good and evil—makes free will impossible and souls predestined, but God ...

  5. Theodicy and the Bible - Wikipedia

    en.wikipedia.org/wiki/Theodicy_and_the_Bible

    The New Bible Dictionary denotes this acquired freedom for "obedience and faith" as "free will" in a theological sense. The Bible gives a basic reason why a person must acquire a freedom "to live as [one] ought to live" when it applies Adam and Eve's sin to all humanity: "the Lord saw that the wickedness of humankind was great in the earth, and ...

  6. Tripartite (theology) - Wikipedia

    en.wikipedia.org/wiki/Tripartite_(theology)

    The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...

  7. Free will in theology - Wikipedia

    en.wikipedia.org/wiki/Free_will_in_theology

    Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...

  8. Bible - Wikipedia

    en.wikipedia.org/wiki/Bible

    The Bible teaches the nature of valid arguments, the nature and power of language, and its relation to reality. [77] According to Mittleman, the Bible provides patterns of moral reasoning that focus on conduct and character. [85] [86] In the biblical metaphysic, humans have free will, but it is a relative and restricted freedom. [87]

  9. Christian conditionalism - Wikipedia

    en.wikipedia.org/wiki/Christian_conditionalism

    In Christian theology, conditionalism or conditional immortality is a concept in which the gift of immortality is attached to (conditional upon) belief in Jesus Christ.This concept is based in part upon another biblical argument, that the human soul is naturally mortal, immortality ("eternal life") is therefore granted by God as a gift.

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