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By expressing itself using symbols and myth that transcend single interpretations, Theosophical Kabbalah incorporates aspects of philosophy, Jewish theology, psychology and unconscious depth psychology, mysticism and meditation, Jewish exegesis, theurgy, and ethics, as well as overlapping with theory from magical elements.
Sefirot (/ s f ɪ ˈ r oʊ t, ˈ s f ɪr oʊ t /; Hebrew: סְפִירוֹת, romanized: səfiroṯ, plural of Koinē Greek: σφαῖρα, lit. 'sphere' [1]), [2] meaning emanations, are the 10 attributes/emanations in Kabbalah, [3] through which Ein Sof ("infinite space") reveals itself and continuously creates both the physical realm and the seder hishtalshelut (the chained descent of the ...
Jewish mythology is the body of myths associated with Judaism. ... "can be heard echoed and re-echoed, in Greek, Latin, Hebrew and Aramaean, ... Kabbalah; Arch angel;
Ayin: The Concept of Nothingness in Jewish Mysticism, Daniel C. Matt, in Essential Papers on Kabbalah, ed. by Lawrence Fine, NYU Press 2000, ISBN 0-8147-2629-1; The Paradigms of Yesh and Ayin in Hasidic Thought, Rachel Elior, in Hasidism Reappraised, ed. by Ada Rapoport-Albert, Littman Library 1997, ISBN 1-874774-35-8
Keter or Kether (Hebrew: כֶּתֶר ⓘ, Keṯer, lit. "crown") is the first of the ten sefirot in the Kabbalistic Tree of Life, symbolizing the divine will and the initial impulse towards creation from the Ein Sof, or infinite source. It represents pure consciousness and transcends human understanding, often referred to as "Nothing" or ...
Kabbalah's beginnings date to the Middle Ages, originating in the Bahir [4] and the Zohar. [5] Although the earliest extant Hebrew kabbalistic manuscripts dating to the late 13th century contain diagrams, including one labelled "Tree of Wisdom," the now-iconic tree of life emerged during the fourteenth century.
The Rabbinic ban on studying Kabbalah in Jewish society was lifted by the efforts of the 16th-century kabbalist Avraham Azulai (1570–1643). I have found it written that all that has been decreed Above forbidding open involvement in the Wisdom of Truth [Kabbalah] was [only meant for] the limited time period until the year 5,250 (1490 C.E.).
The Zohar (Hebrew: זֹהַר , Zōhar, lit."Splendor" or "Radiance" [a]) is a foundational work of Kabbalistic literature. [1] It is a group of books including commentary on the mystical aspects of the Torah and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology.