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The Storm on the Sea of Galilee by Rembrandt, 1632. Calming the storm is one of the miracles of Jesus in the Gospels, reported in Matthew 8:23–27, Mark 4:35–41, and Luke 8:22–25 (the Synoptic Gospels). This episode is distinct from Jesus' walk on water, which also involves a boat on the lake and appears later in the narrative.
Adamantius (Pseudo-Origen): "Therefore He gave commandment to the winds and the sea, and from a great storm it became a great calm. For it behoves Him that is great to do great things; therefore He who first greatly stirred the depths of the sea, now again commands a great calm, that the disciples who had been too much troubled might have great ...
These accounts of miracles raise the stakes over miracles which have been reported before. Mark probably intends to demonstrate the greatness of Jesus' authority (ἐξουσíα, exousia). Chapter 4 ends with an account of Jesus calming the storm at sea. He is sleeping while crossing the lake in a boat with his disciples.
The painting depicts the biblical event in which Jesus calmed the storm on the Sea of Galilee, as is described in the fourth chapter of the Gospel of Mark. [1] It is Rembrandt's only seascape. [2] Storm op het Meer van Galilea Leven van Christus, print by Adriaen Collaert after a design by Maerten de Vos
Glossa Ordinaria: "Chrysostom explains thus, What manner of man is this?His sleeping and His appearance showed the man; the sea and the calm pointed out the God." [2] ...
Matthew 8 is the eighth chapter of the Gospel of Matthew in the New Testament and continues the narrative about Jesus' ministry in Galilee previously described in Matthew 4:23–25. It follows on from the Sermon on the Mount , noting in its opening verse that Jesus had come down from the mountain where he had been teaching.
The fourth watch, then, went from about the tenth hour of the night, until the end of the twelfth. It is said that Christ allowed this long period of tossing by a tempest so that the disciples might be 1. accustomed to endure hardness. 2. might more ardently pray for God's help. 3. more relieved by the calming which Christ was about to do. [1]
Jesus is saying that to be godlike, and thus to be good, one must treat people as God does. [1] Schweizer notes that in Palestine rain was extremely important and beneficial, the hot sun, was less so. He notes that in Greece at this time the burning power of the sun was often a symbol of godly power while the rain was a symbol of godly benevolence.