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Known unto God is a phrase used on the gravestones of unknown soldiers in Commonwealth War Graves Commission (CWGC) cemeteries. The phrase was selected by British poet Rudyard Kipling who worked for what was then the Imperial War Graves Commission during the First World War .
Jerome: "But if the dead shall bury the dead, we ought not to be careful for the dead but for the living, lest while we are anxious for the dead, we ourselves should be counted dead." [4] Gregory the Great: "The dead also bury the dead, when sinners protect sinners. They who exalt sinners with their praises, hide the dead under a pile of words ...
The verse might not thus represent the opening up of the mission to non-Jews. [2] The Roman soldiers were pagans, which can also imply a different understanding of the title "Son of God." The original Greek does not contain an article, so this verse can be read equally as referring to "the Son of God" or "a Son of God."
"If with your mouth you confess Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved. . . . For whosoever shall call on the name of the Lord shall be saved." Philippians 2:11 "and every tongue confess that Jesus Christ is Lord, to the glory of God the Father." 1 Corinthians 15:3-7
The image of a soldier is also used in 2 Timothy 2:3–4 [4] as a metaphor for courage, loyalty and dedication; [5] this is followed by the metaphor of an athlete, emphasising hard work. In 1 Corinthians 9:7, [6] this image is used in a discussion of church workers receiving payment, with a metaphorical reference to a soldier's rations and ...
In Psalms, they are the opening words of Psalm 22 – in the original Hebrew: אֵלִ֣י אֵ֖לִי לָמָ֣ה עֲזַבְתָּ֑נִי Eli, Eli, lama azavtani, meaning 'My God, my God, why hast Thou forsaken me?'. In the New Testament, the phrase is the only of the seven Sayings of Jesus on the cross that appears in more than one ...
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Matthew 5:21 is the twenty-first verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.It opens the first of what have traditionally been known as the Antitheses in which Jesus compares the current interpretation of a part of Mosaic Law with how it should actually be understood.