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[66] [64] When the Buddha does not intervene, Moggallana, one of the Buddha's disciples, offers to save the Shakya clan using his own psychic powers but the Buddha discourages this, stating that the massacre is the result of the Shakyas' past karma and that no amount of supernatural powers can stop the power of karma.
Statue of Buddha performing the Miracle at Śrāvastī, with flames above his shoulders. Gandhara, 100-200 CE. According to Bowker, there are eight iddhi powers: [5] Replicate and project bodily images of oneself, Make oneself invisible, Pass through solid objects, Sink into solid ground, Walk on water in any oceans, rivers, etc, Fly,
In Tantric Buddhism, siddhi specifically refers to the acquisition of supernatural powers by psychic or magical means or the supposed faculty so acquired. These powers include items such as clairvoyance, levitation, bilocation and astral projection, materialization, and having access to memories from past lives. [citation needed]
The Buddha's perfection is also associated with supranormal feats such as levitation, walking on water and telepathy. His powers are superior to that of the gods, and Indian deities like Brahma are depicted as being his disciples and accepting his superiority. [83]
ṛ ddhipāda) is a compound term composed of "power" or "potency" (iddhi; ṛ ddhi) and "base," "basis" or "constituent" (pāda). [1] In Buddhism, the "power" referred to by this compound term is a group of spiritual powers. Thus, this compound term is usually translated along the lines of "base of power" or "base of spiritual power."
Demi-god realm (Asura): [46] the demi-gods [47] is the third realm of existence in Buddhism. Asura are notable for their anger and some supernatural powers. They fight with the Devas (gods), or trouble the Manusya (humans) through illnesses and natural disasters. [46] They accumulate karma, and are reborn.
Vajrayogini, a semi-wrathful dakini who is also known as sarvabuddhaḍākiṇī, the all-buddha Dakini.. In non-Tantric traditions of Mahayana Buddhism, these beings are protector deities who destroy obstacles to the Buddhas and the Dharma, act as guardians against demons and gather together sentient beings to listen to the teachings of the Buddhas.
In SN 45.159, the Buddha describes "higher knowledge" (abhiññā) as a corollary to the pursuit of the Noble Eightfold Path: [3] [A] monk who cultivates the Noble Eightfold Path, who assiduously practices the Noble Eightfold Path, comprehends with higher knowledge those states that are to be so comprehended, abandons with higher knowledge those states that are to be so abandoned, comes to ...
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