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Theological virtues are virtues associated in Christian theology and philosophy with salvation resulting from the grace of God. [1] Virtues are traits or qualities which dispose one to conduct oneself in a morally good manner. Traditionally the theological virtues have been named faith, hope, and charity .
Chenchiah was a prolific writer and wrote on several themes, but his main focus was on rethinking Christianity in the Indian context. His literary contributions are in the form of numerous articles he contributed to the periodicals, "The Patriot", [14] "The Guardian," and two books he co-authored with others, "Rethinking Christianity in India", [15] and "Āsramās Past and Present."
This is consistent with the concept of samsara found in Hindu, Sikh and Buddhist beliefs. [ 23 ] [ 24 ] Release from the process of samsara (known as moksha ) is believed to be achievable through a variety of spiritual practices, and in general, is the ultimate aim in life. [ 25 ]
The seven capital virtues or seven lively virtues (also known as the contrary or remedial virtues) [8] are those thought to stand in opposition to the seven capital vices (or deadly sins). Prudentius , writing in the 5th century, was the first author to allegorically represent Christian morality as a struggle between seven sins and seven virtues.
Systematic theological study of Christian ethics is called "moral theology". Christian virtues are often divided into four cardinal virtues and three theological virtues. Christian ethics includes questions regarding how the rich should act toward the poor, how women are to be treated, and the morality of war. Christian ethicists, like other ...
The Christian Ashram Movement, a movement within Christianity in India, embraces Vedanta and the teachings of the East, attempting to combine the Christian faith with the Hindu ashram model and Christian monasticism with the Hindu sannyasa tradition. [67] Brahmoism is considered a syncretism of Hinduism with Protestantism or Lutheranism.
For example, from various perspectives in Zoroastrianism, Hinduism, Buddhism, Islam, Christianity, Confucianism, Taoism, Judaism it is considered an attribute that implies that a person's actions are justified, and can have the connotation that the person has been "judged" or "reckoned" as leading a life that is pleasing to God.
In Hinduism, Karuṇā is one of the fundamental virtues and qualities that a spiritual aspirant is encouraged to cultivate. Many Hindu deities are depicted as embodiments of compassion. [ 2 ] Karuṇā is often linked with other virtues such as "Maitri" (loving-kindness) and "Ahimsa" (non-violence).