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The Development of Religious Toleration in England. 4 volumes. Cambridge MA 1932-40. Kaplan, Benjamin J. (2007). Divided by Faith: Religious Conflict and the Practice of Toleration in Early Modern Europe. Belknap Press. ISBN 978-0674024304. Laursen, John Christian; Nederman, Cary, eds. (1997).
The worship of an ever increasing number of deities was tolerated and accepted. The government, and the Romans in general, tended to be tolerant towards most religions and religious practices. [1] Some religions were banned for political reasons rather than dogmatic zeal, [2] and other rites which involved human sacrifice were banned. [3]
In 224 CE Zoroastrianism was made the official religion of Persia, and other religions were not tolerated, thus halting the spread of Buddhism westwards. [1] In the 3rd century the Sassanids overran the Bactrian region, overthrowing Kushan rule, [2] and Buddhists were persecuted, [clarification needed] with many of their stupas burned. [1]
Protestants were not tolerated throughout most of Europe until the Peace of Augsburg of 1555 approved Lutheranism as an alternative for Roman Catholicism as a state religion of various states within the Holy Roman Empire of the German Nation. Calvinism was not recognized until the Peace of Westphalia of 1648. Other states, such as France, made ...
The Romans tolerated most religions, including Judaism, and encouraged local subjects to continue worshipping their own gods. They did not however, tolerate Christianity, because of the Christian refusal to offer honours to the official cult of the emperor, until it was legalised by the Roman emperor Galerius in 311.
Statements which are contrary to one's religious beliefs do not constitute intolerance. Religious intolerance, rather, occurs when a person or group (e.g., a society, a religious group, a non-religious group) specifically refuses to tolerate the religious convictions and practices of a religious group or individual.
No religion is free from internal dissent, although the degree of dissent that is tolerated within a particular religious organization can strongly vary. This degree of diversity tolerated within a particular church is described as ecclesiastical tolerance, [47] and is one form of religious toleration.
According to reports from the WIN/Gallup International's (WIN/GIA) four global polls: in 2005, 77% were a religious person and 4% were "convinced atheists"; in 2012, 23% were not a religious person and 13% were "convinced atheists"; [2] in 2015, 22% were not a religious person and 11% were "convinced atheists"; [3] and in 2017, 25% were not a ...