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The writings of Marcus Tullius Cicero constitute one of the most renowned collections of historical and philosophical work in all of classical antiquity. Cicero was a Roman politician, lawyer, orator, political theorist, philosopher, and constitutionalist who lived during the years of 106–43 BC.
Marcus Tullius Tiro (died 4 BC) was first a slave, then a freedman, of Cicero from whom he received his nomen and praenomen.He is frequently mentioned in Cicero's letters. After Cicero's death Tiro published his former master's collected works of letters and speeche
Works by Cicero on oratory (5 P) P. Philosophical works by Cicero (15 P) Pages in category "Works by Cicero" The following 7 pages are in this category, out of 7 total.
Marcus Tullius Cicero [a] (/ ˈ s ɪ s ə r oʊ / SISS-ə-roh; Latin: [ˈmaːrkʊs ˈtʊlli.ʊs ˈkɪkɛroː]; 3 January 106 BC – 7 December 43 BC) was a Roman statesman, lawyer, scholar, philosopher, writer and Academic skeptic, [4] who tried to uphold optimate principles during the political crises that led to the establishment of the Roman Empire. [5]
Works by Cicero on philosophy, religion or political philosophy. Pages in category "Philosophical works by Cicero" The following 15 pages are in this category, out of 15 total.
Like Marcus Cicero's Epistulae ad familiares (Letters to friends), these letters were likely published after both Cicerones' deaths by Marcus Tullius Tiro. Letters to brother Quintus start with an advisory letter, possibly circulated publicly, advising Quintus on how to administer a province.
Marcus Tullius Cicero (January 3, 106 BC – December 7, 43 BC) was an Ancient Roman philosopher and politician, famous for his oratory skills.He came from a wealthy municipal family of the Roman equestrian order, and is widely considered one of Rome's greatest orators, and one of the premier prose stylists during the Golden Age of Latin.
Cicero references also the ancient Latin poets and quotes from their works. [8] The Tusculan Disputations is the locus classicus of the legend of the Sword of Damocles , [ 16 ] as well as of the sole mention of cultura animi as an agricultural metaphor for human culture .
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