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Although the practice of leaving one's everyday life to connect on a deeper level with God, be that in the desert (as with the Desert Fathers), or in a monastery, is nearly as old as Christianity itself, the practice of spending a specific time away with God is a more modern phenomenon, dating from the 1520s and St. Ignatius of Loyola's ...
Thus the four types of interpretation (or meaning) deal with past events (literal), the connection of past events with the present (typology), present events (moral), and the future (anagogical). [6] For example, with the Sermon on the Mount [10] [11] the literal interpretation is the narrative that Jesus went to a hill and preached;
In Calvin's view humans are not capable of understanding God in his own right, and can only begin to know God through Christ. [12] In Institutes of the Christian Religion (II.xv) Calvin was critical of those who know Christ "in name only", e.g. those who simply teach that Christ is the Redeemer without understanding or teaching how he redeems.
The biblical basis for the reading goes back to Romans 10:8–10 and the presence of God's word in the believer's "mouth or heart". The attentive reading begins the process through which a higher level of understanding can be achieved. [16]
Theoria or contemplation of God is of far higher value than reasoning about God or speculative theology, [45] its illumination prized much more than the intellectual capacity of a theologian. [46] "Prayer cannot be reduced to the level of a means to improved understanding". [47] Instead, contemplation is "the normal perfection of theology". [46]
[8] [9] In Schleirmacher's theology, self-consciousness contains "a feeling that points to the presence of an absolute other, God, as actively independent of the self and its 'world'." [10] For Schleiermacher, "all particular manifestations of piety share a common essence, the sense of dependency on God as the outside 'infinite'."
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Perspicacity (also called perspicaciousness) is a penetrating discernment (from the Latin perspicācitās, meaning throughsightedness, discrimination)—a clarity of vision or intellect which provides a deep understanding and insight. [1] It extends the concept of wisdom by denoting a keenness of sense and intelligence applied to insight.
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