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By talking openly with this woman, Jesus crossed a number of barriers which normally would have separated a Jewish teacher from such a person as this woman of Samaria. Jesus did three things that were highly unconventional and astonishing for his cultural-religious situation: He as a man discussed theology openly with a woman.
The word translated as woman is gyne, which can mean either woman or wife. Some scholars believe that Jesus is only talking about lusting after another's wife, not the attraction of a man to a woman in general. [3] Nolland notes that sexual desire is not condemned in Matthew or in the contemporary literature, only misdirected desire. [4]
In the Gospel of Matthew 19:3–12, Jesus is reported to have referred to the behavior of eunuchs to illustrate a desirable approach to sexuality: "For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake."
The Jesus Film Project is an organization created in 1981 by Campus Crusade for Christ founder Bill Bright to distribute the 1979 film, JESUS, not only in English, but also in many of the world's languages with the stated goal of reaching "every nation, tribe, people and tongue, helping them see and hear the story of Jesus in a language they can understand."
A Child Called Jesus (1987) The Last Temptation of Christ (1988) The Revolutionary (1995) The Revolutionary II (1996) The Visual Bible: Matthew (1997, South Africa) Jesus (1999, TNT Bible Series) The Gospel of John (2003, Canada/UK) Son of Man (2006, South Africa) Color of the Cross (2006) The First Christmas (Liken Bible Series) (2006) The ...
Jesus (also known as The Jesus Film) is a 1979 American Biblical drama film directed by Peter Sykes and John Krish, and produced by John Heyman. In Jesus , the life of Jesus Christ is depicted, primarily using the Gospel of Luke as the main basis for the story.
The verse literally translates to "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus". [2] David Scholer, New Testament scholar at Fuller Theological Seminary, believes that the passage is "the fundamental Pauline theological basis for the inclusion of women and men as equal and mutual partners in all of the ministries of the church."
A man nearby asks who it is she seeks, and thinking him to be the gardener, Magdalen asks the man if she knows where Jesus' body is, and to tell her so that she can retrieve it. The man then reveals himself to be the risen Jesus, who calls her by name. Jesus then commissions her to tell of his resurrection to his disciples.