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Human Universals is a book by Donald Brown, an American professor of anthropology who worked at the University of California, Santa Barbara. It was published by McGraw Hill in 1991. Brown says human universals, "comprise those features of culture, society, language, behavior, and psyche for which there are no known exception."
A cultural universal (also called an anthropological universal or human universal) is an element, pattern, trait, or institution that is common to all known human cultures worldwide. Taken together, the whole body of cultural universals is known as the human condition .
Circle chart of values in the theory of basic human values [1] The theory of basic human values is a theory of cross-cultural psychology and universal values developed by Shalom H. Schwartz. The theory extends previous cross-cultural communication frameworks such as Hofstede's cultural dimensions theory. Schwartz identifies ten basic human ...
One means by which anthropologists combat ethnocentrism is to engage in the process of cross-cultural comparison. It is important to test so-called "human universals" against the ethnographic record. Monogamy, for example, is frequently touted as a universal human trait, yet comparative study shows that it is not.
Some examples of these human universals are abstract thought, planning, trade, cooperative labor, body decoration, and the control and use of fire. Along with these traits, humans possess much reliance on social learning. [12] [13] This cumulative cultural change or cultural "ratchet" separates human culture from social learning in animals.
In his best-known work, Human Universals (1991), he says these universals, "comprise those features of culture, society, language, behavior, and psyche for which there are no known exceptions." He is quoted at length by Steven Pinker in an appendix to The Blank Slate (2002), where Pinker cites some of the hundreds of universals listed by Brown.
Moral universalism (also called moral objectivism or universal morality) is the meta-ethical position that some system of ethics applies universally.That system is inclusive of all individuals, [7] regardless of culture, race, sex, religion, nationality, sexual orientation, or any other distinguishing feature. [8]
Whether universal values exist is an unproven conjecture of moral philosophy and cultural anthropology, though it is clear that certain values are found across a great diversity of human cultures, such as primary attributes of physical attractiveness (e.g. youthfulness, symmetry) whereas other attributes (e.g. slenderness) are subject to ...