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From there, God turned and was revealed to the children of Ishmael, as Deuteronomy 33:2 says, "He shined forth from Mount Paran," and "Paran" means the children of Ishmael, as Genesis 21:21 says of Ishmael, "And he dwelt in the wilderness of Paran." God asked them whether they would accept the Torah, and they asked what was written in it.
Beer-sheba is mentioned 33 times in the Hebrew Bible.It is often used when describing a border, such as "From Dan to Beersheba".It is also a significant center in the patriarchal narratives: Abraham dwelt at Beer-sheba (Genesis 22:19), Abraham and Abimelech entered a covenant at Beer-sheba (Genesis 21:32), and Abraham planted a tamarisk tree at Beer-sheba (Genesis 21:33).
Then God opened her [Hagar's] eyes and she saw a well of water. So she went and filled the skin with water and gave the boy a drink. God was with the boy as he grew up. He lived in the desert and became an archer. While he was living in the Desert of Paran, his mother got a wife for him from Egypt. (Genesis 21:19–22)
According to the Hebrew Bible, Abraham's well was seized by Abimelech's men (Genesis 21:25), and Isaac’s servants also dug a well at Beersheba (Genesis 26:25). The well is near the Old City of Beersheba and a wadi, Nahal Be'er Sheva, on the road to Neve Noy. It was described by Edward Robinson in 1838. [1]
The Book of Genesis (from Greek Γένεσις, Génesis; Biblical Hebrew: בְּרֵאשִׁית , romanized: Bərēʾšīṯ, lit. 'In [the] beginning'; Latin: Liber Genesis) is the first book of the Hebrew Bible and the Christian Old Testament. [1]
For in Genesis 33:14, Jacob told Esau, "Until I come to my lord to Seir," while Genesis 33:17 records, "And Jacob journeyed to Succot." [112] Reading the account in Genesis 33:14, Rabbi Abbahu said that he searched the whole Scriptures and did not find that Jacob ever went to Esau at Seir. Rabbi Abbahu asked whether it was then possible that ...
Rav Huna taught that Jacob reasoned that he did not wish to allow Esau to confront him and assert that Jacob had cheated him by taking his birthright, and thus lose the advantage of Esau's oath (when Esau conveyed his birthright in Genesis 25:33). Rabbi Berekiah taught that the words of Genesis 28:10 mean "out of the well of the blessings ...
Reading Genesis 37:21, Rabbi Eleazar contrasted Reuben's magnanimity with Esau's jealousy. As Genesis 25:33 reports, Esau voluntarily sold his birthright, but as Genesis 27:41 says, "Esau hated Jacob," and as Genesis 27:36 says, "And he said, 'Is not he rightly named Jacob? for he has supplanted me these two times.'"
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related to: genesis 21 33 meaning