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The Pulpit Commentary is a homiletic commentary on the Bible first published between 1880 and 1919 [1] and created under the direction of Rev. Joseph S. Exell and Henry Donald Maurice Spence-Jones. It consists of 23 volumes with 22,000 pages and 95,000 entries, and was written over a 30-year period with 100 contributors.
Commentaries: Darby's New Testament, The Fourfold Gospel, Geneva Study Bible, John Gill's Exposition of the Bible, Commentary Critical and Explanatory on the Whole Bible (Robert Jamieson, A. R. Fausset and David Brown), Matthew Henry Commentary on the Whole Bible, People's New Testament, Robertson's Word Pictures of the New Testament, Scofield ...
The Biblical commentaries written by Matthew Henry. Henry's well-known six-volume Exposition of the Old and New Testaments (1708–10) or Complete Commentary provides an exhaustive paragraph-by-paragraph (or section-by-section) study of the Bible, covering the whole of the Old Testament, and the Gospels and Acts in the New Testament. Thirteen ...
Robert Jamieson (1802–1880) was a minister at St Paul's Church, Provanmill in Glasgow.Andrew Fausset (1821–1910) was rector of St Cuthbert’s Church in York. [1] David Brown (1803–1897) was a Free Church of Scotland minister at St James, Glasgow, and professor of theology at Free Church College of the University of Aberdeen.
Charles Haddon Spurgeon (19th June 1834 [1] – 31st January 1892) was an English Particular Baptist preacher. Spurgeon remains highly influential among Christians of various denominations , to some of whom he is known as the "Prince of Preachers."
The appeal of the minority position, apart from its obvious gambit of taking key scriptures literally (John 12:32; Romans 11:25–26; Hebrews 10:13; Isaiah 2:4; 9:7; etc.), was voiced by Boettner himself after his shift in position: the majority-form of postmillennialism lacks a capstone, which Warfield's version does not fail to provide.
There is an early letter to Govett from Spurgeon, [7] in which Spurgeon writes from Clapham on 20 October 1860, and requests some of Govett's tracts on baptism, "to disseminate a great truth which is far too much kept in the background". On the bottom corner of his letter is a note that reads: "I am informed that you wisely eschew the Title of ...
The end part of the Second Epistle of Peter (3:16–18) and the beginning of the First Epistle of John (1:1–2:9) on the same page of Codex Alexandrinus (AD 400–440) 1 John 4:11-12, 14–17 in Papyrus 9 (P. Oxy. 402; 3rd century) The earliest written versions of the epistle have been lost; some of the earliest surviving manuscripts include ...