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Luke 9:18–19. Once when Jesus was praying in private and his disciples were with him, he asked them: 'Who do the crowds say I am?' They replied: 'Some say John the Baptist; others say Elijah; and still others, that one of the prophets of long ago has come back to life.' What the disciples say: Matthew 16:15–16 'But what about you?' he asked.
Luke 9 is the ninth chapter of the Gospel of Luke in the New Testament of the Christian Bible. ... "Luke deserts Mark" and uses other material as far as Luke 18:14. ...
[1] [2] The Synoptic Gospels (Matthew 17:1–8, Mark 9:2–13, Luke 9:28–36) recount the occasion, and the Second Epistle of Peter also refers to it. In the gospel accounts, Jesus and three of his apostles, Peter, James, and John, go to a mountain (later referred to as the Mount of Transfiguration) to pray. On the mountaintop, Jesus begins to ...
[70] The verse in Luke does differ from the contexts of the similar verses at Matthew 27:15 and Mark 15:6, where releasing a prisoner on Passover is a "habit" or "custom" of Pilate, and at John 18:39 is a custom of the Jews – but in its appearance in Luke it becomes a necessity for Pilate regardless of his habits or preferences, "to comply ...
He then separates Luke into three parts by 9:51 and 18:14. [2] Each of the discourses has shorter parallel passages in the Gospel of Mark and the Gospel of Luke. The first discourse relates to Luke 6:20-49. The second discourse relates to Mark 6:7-13 as well as Luke 9:1-6 and Luke 10:1-12. The corresponding unit for the third discourse is Mark ...
Mark and Q account for about 64% of Luke; the remaining material, known as the L source, is of unknown origin and date. [28] Most Q and L-source material is grouped in two clusters, Luke 6:17–8:3 and 9:51–18:14, and L-source material forms the first two sections of the gospel (the preface and infancy and childhood narratives). [29]
Luke 18:31–34 Matthew 26:32 But after I have risen, I will go ahead of you into Galilee.” [ 18 ] As shown in the Daily Mass Readings provided in the Latin Rite of the Roman Catholic Church , [ 19 ] the prediction given by Jesus in Mark 9:32 has one of its main references in the Wisdom of Solomon : [ 20 ]
In the Gospel of Luke, Jesus heals ten lepers and only the Samaritan among them thanks him, [19] [9] although Luke 9:51–56 [20] depicts Jesus receiving a hostile reception in Samaria. [7] Luke's favorable treatment of Samaritans is in line with the favorable treatment elsewhere in the book of the weak and of outcasts, generally. [21]