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Platonic realism (also called extreme realism" [33] [34] or exaggerated realism) [35] [36] is the view that universals or forms in this sense, are the causal explanation behind the notion of what things exactly are; (the view that universals are real entities existing independent of particulars).
In Aristotle's view, universals are incorporeal and universal, but only exist only where they are instantiated; they exist only in things. [1] Aristotle said that a universal is identical in each of its instances. All red things are similar in that there is the same universal, redness, in each thing.
Platonic Forms were the first universals posited as such in philosophy. [7] Our term "universal" is due to the English translation of Aristotle's technical term katholou which he coined specially for the purpose of discussing the problem of universals. [8] Katholou is a contraction of the phrase kata holou, meaning "on the whole". [9]
However, universals are not necessarily abstract and particulars are not necessarily concrete. [3] For example, one might hold that numbers are particular yet abstract objects. Likewise, some philosophers, such as D. M. Armstrong , consider universals to be concrete.
In metaphysics, particulars or individuals are usually contrasted with universals. [ 1 ] [ 2 ] Universals concern features that can be exemplified by various different particulars. Particulars are often seen as concrete, spatiotemporal entities as opposed to abstract entities, such as properties or numbers.
The evolution of late scholastic terminology has led to the emergence of conceptualism, which stemmed from doctrines that were previously considered to be nominalistic. The terminological distinction was made in order to stress the difference between the claim that universal mental acts correspond with universal intentional objects and the perspective that dismissed the existence of universals ...
A central distinction in ontology is between particular and universal entities. Particulars, also called individuals, are unique, non-repeatable entities, like Socrates, the Taj Mahal, and Mars. [29] Universals are general, repeatable entities, like the color green, the form circularity, and the virtue courage. Universals express aspects or ...
In metaphysics, a universal is a proposed type, property, or relation which can be instantiated by many different particulars. While universals are related to the concept of universality, the concept is importantly distinct; see the main page on universals for a full treatment of the topic.