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In the King James Version of the Bible it is translated as: Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. The modern World English Bible translates the passage as: Whoever's sins you forgive, they are forgiven them. Whoever's sins you retain, they have been retained.
May the Lord, who has begun this good work in us, bring it to completion in the day of our Lord Jesus Christ. [1] Version 2 Almighty God, our Heavenly Father, has had mercy upon us, and has given His Only Son to die for us, and for His sake forgives us all our sins. To them that believe on His Name, He gives power to become the sons of God, and ...
This incident of the cure of a paralytic and his subsequent forgiveness of his sins is told in all the Synoptic Gospels, (Luke 5:17–26 and Matthew 9:1–8). All the synoptics agree that the man was paralyzed and that the teachers of the law were incensed at Jesus because he said he could forgive the man's sins.
When Jesus saw how faithful they had been, he said to the paralyzed man, "Son, your sins are forgiven." Some of the teachers of the law interpreted this as blasphemy, since God alone can forgive sins. Mark states that "Jesus knew in his spirit that this was what they were thinking in their hearts."
In Christian hamartiology, eternal sin, the unforgivable sin, unpardonable sin, or ultimate sin is the sin which will not be forgiven by God.One eternal or unforgivable sin (blasphemy against the Holy Spirit), also known as the sin unto death, is specified in several passages of the Synoptic Gospels, including Mark 3:28–29, [1] Matthew 12:31–32, [2] and Luke 12:10, [3] as well as other New ...
The Lord's Prayer is appended by two verses on forgiveness. [1] Allison notes a similar sequence in Mark 11:23–25 and Luke 17:3–6 and proposes a traditional connection between prayer and forgiveness, where prayer is efficacious when members of the community are reconciled to each other.
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Feast in the House of Simon by Francis Francken the Younger.. The Parable of the Two Debtors is a parable of Jesus.It appears in Luke 7:36–7:50, where Jesus uses the parable to explain that the woman who has anointed him loves him more than his host, because she has been forgiven of greater sins.
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