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A tragic hero (or tragic heroine if they are female) is the protagonist of a tragedy. In his Poetics, Aristotle records the descriptions of the tragic hero to the playwright and strictly defines the place that the tragic hero must play and the kind of man he must be. Aristotle based his observations on previous dramas. [1]
Trissino claimed he was following Aristotle. However, Trissino had no access to Aristotle's most significant work on the tragic form, Poetics. Trissino expanded with his own ideas on what he was able to glean from Aristotle's book, Rhetoric. In Rhetoric Aristotle considers the dramatic elements of action and time, while focusing on audience ...
Lessing's own solution is that in chapter 13 Aristotle establishes the best plot structure, and in 14 the best treatment of pathos, or scene of suffering. [58] [59] Lessing claimed that, regardless of Aristotle judging it "best," the scene where death is prevented could occur well before the end of a play. He proposed that this removes ...
Tragic plots were most often based upon myths from the oral traditions of archaic epics. In tragic theatre, however, these narratives were presented by actors. The most acclaimed Greek tragedians are Aeschylus, Sophocles, and Euripides. These tragedians often explored many themes of human nature, mainly as a way of connecting with the audience ...
Tragedy deals with affairs of the state (wars, dynastic marriages); comedy deals with love. For a work to be tragic, it need not have a tragic ending. Although Aristotle says that catharsis (purgation of emotion) should be the goal of tragedy, this is only an ideal. In conformity with the moral codes of the period, plays should not show evil ...
Many scholars have analyzed dramatic structure, beginning with Aristotle in his Poetics (c. 335 BCE). In his Poetics, a theory about tragedies, the Greek philosopher Aristotle put forth the idea the play should imitate a single whole action and does not skip around (such as flashbacks). "A whole is what has a beginning and middle and end.
Mythos [from Ancient Greek μῦθος mûthos] is the term used by Aristotle in his Poetics (c. 335 BCE) to mean an Athenian tragedy's plot as a "representation of an action" [1] or "the arrangement of the incidents" [2] that "represents the action". [3]
Aristotle proposed a three-part structure for souls of plants, animals, and humans, making humans unique in having all three types of soul. Aristotle's psychology, given in his treatise On the Soul (peri psychēs), posits three kinds of soul ("psyches"): the vegetative soul, the sensitive soul, and the rational soul. Humans have all three.