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Alan Jacobs, author of The Narnian: The Life and Imagination of C. S. Lewis, implies that through these Christian aspects, Lewis becomes "a pawn in America's culture wars". [6] Some Christians see the Chronicles as excellent tools for Christian evangelism. [7] The subject of Christianity in the novels has become the focal point of many books.
Mere Christianity is a Christian apologetical book by the British author C. S. Lewis.It was adapted from a series of BBC radio talks made between 1941 and 1944, originally published as three separate volumes: Broadcast Talks (1942), Christian Behaviour (1943), and Beyond Personality (1944).
The Collected Poems of C. S. Lewis (ed. Walter Hooper, 1994; expanded edition of the 1964 Poems book; includes Spirits in Bondage) C.S. Lewis's Lost Aeneid: Arms and Exile (ed. A.T. Reyes, 2011; includes the surviving fragments of Lewis's translation of Virgil's Aeneid , presented in parallel with the Latin text, and accompanied by synopses of ...
The books contain Christian ideas intended to be easily accessible to young readers. In addition to Christian themes, Lewis also borrows characters from Greek and Roman mythology, as well as traditional British and Irish fairy tales. [97] [98] Lewis's last novel, Till We Have Faces, a retelling of the myth of Cupid and Psyche, was published in ...
God in the Dock is a collection of previously unpublished essays and speeches from C. S. Lewis, collected from many sources after his death.Its title implies "God on Trial" [a] and the title is based on an analogy [1] made by Lewis suggesting that modern human beings, rather than seeing themselves as standing before God in judgement, prefer to place God on trial while acting as his judge.
Novels by C. S. Lewis (2 C, 4 P) Pages in category "Books by C. S. Lewis" ... Mere Christianity; Miracles (book) O. Of Other Worlds; P.
The most prominent recent defender of the argument from desire is the well-known Christian apologist C. S. Lewis (1898–1963). Lewis offers slightly different forms of the argument in works such as Mere Christianity (1952), The Pilgrim's Regress (1933; 3rd ed., 1943), Surprised by Joy (1955), and "The Weight of Glory" (1940).
The best-known defender of the argument is C. S. Lewis. Lewis first defended the argument at length in his 1947 book, Miracles: A Preliminary Study . In the second edition of Miracles (1960), Lewis substantially revised and expanded the argument.
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