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The challenge for the psychology of religion is essentially threefold: to provide a thoroughgoing description of the objects of investigation, whether they be shared religious content (e.g., a tradition's ritual observances) or individual experiences, attitudes, or conduct;
The Psychology of Religion and Coping: Theory, Research, Practice by Kenneth Pargament was published in the United States in 1997. It is addressed to professional psychologists and researchers, and has been reviewed in many professional journals.
As part of this development, the psychology of religion emerged as a new approach to studying religious experience, with the US being the major centre of research in this field. [3] A few years earlier Edwin Diller Starbuck had written a book entitled Psychology of Religion which James had written a preface to.
Cognitive science of religion is the study of religious thought, theory, and behavior from the perspective of the cognitive sciences.Scholars in this field seek to explain how human minds acquire, generate, and transmit religious thoughts, practices, and schemas by means of ordinary cognitive capacities.
The evolutionary psychology of religion is the study of religious belief using evolutionary psychology principles. It is one approach to the psychology of religion.As with all other organs and organ functions, the brain's functional structure is argued to have a genetic basis, and is therefore subject to the effects of natural selection and evolution.
Research in the psychology of religion often reveals different outcomes between religion and spirituality. A person's religion is a collection of belief systems and moral values, often established by a governing institution. Religion is generally more traditional, organized, and sociological.
He is world-renowned for his scholarly contributions to the psychology of religion, and for providing clinically relevant scientific analyses of religion's role in mental health. Pargament has also written multiple books, including The Psychology of Religion and Coping: Theory, Research, Practice (1997; see article ), [ 5 ] and Spiritually ...
Lived religion is the ethnographic and holistic framework for understanding the beliefs, practices, and everyday experiences of religious and spiritual persons in religious studies. The name lived religion comes from the French tradition of sociology of religion "la religion vécue".