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A similar anointing is described in the Gospel of Luke [23] as occurring at the home of one Simon the Pharisee in which a woman who had been sinful all her life, and who was crying, anointed Jesus' feet and, when her tears started to fall on his feet, she wiped them with her hair. Luke's account (as well as John's) differs from that of Matthew ...
Luke's gospel speaks of Jesus' feet being anointed by a woman who had been sinful all her life and who was crying; and when her tears started landing on the feet of Jesus, she wiped his feet with her hair. Also unique to Luke's version is the inclusion of the Parable of the Two Debtors in the middle of the event. An argument can be made that ...
The Gospels present two stories of Jesus being anointed by a woman: (1) three accounts of his being anointed in Bethany, only John's account identifying Mary with the anointing; and (2) one account of Jesus being anointed by a sinful woman who definitely was neither Mary (of Mary and Martha) nor Mary Magdalene. [77]
The Eastern Orthodox Church has never identified Mary Magdalene with Mary of Bethany or the "sinful woman" who anoints Jesus in Luke 7:36–50 [251] and has always taught that Mary was a virtuous woman her entire life, even before her conversion. [251] They have never celebrated her as a penitent. [251]
Mary, Martha and Lazarus already appear to be very close friends of Jesus at this time. On a subsequent visit in John 12:1–8, Mary anoints Jesus' feet. [36] Three other passages, one each in Matthew, Mark and Luke, refer to an unnamed woman who anoints Jesus' head (Mark 14, Matthew 26), or an unnamed sinful woman who anoints Jesus' feet (Luke 7).
These books tell of how Jesus made a visit to the house of Simon the Leper at Bethany during the course of which a woman anoints the head of Jesus with costly ointment. Bethany was also the home of Mary , Martha , and Lazarus .
Christ in the House of Martha and Mary by Tintoretto, 1570s. Jesus at the home of Martha and Mary, in art usually called Christ in the House of Martha and Mary, and other variant names, is a Biblical episode in the life of Jesus in the New Testament which appears only in Luke's Gospel (Luke 10:38–42), immediately after the Parable of the Good Samaritan (Luke 10:25–37). [1]
These include the unnamed woman's head-anointing of Jesus in Bethany (Mark 14, Matthew 26), the sinful woman's feet-anointing (and hair-wiping) of Jesus in Galilee (Luke 7; these first two may have a common origin, the Lukan account likely being derived from Mark), Jesus' visit to Martha and Mary in the unnamed Galilean village , Jesus' parable ...