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The event (or events – see discussion below) is reported in Matthew 26, Mark 14, Luke 7, and John 12. [2] Matthew and Mark are very similar: Matthew 26:6–13. While Jesus was in Bethany in the home of Simon the Leper, a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.
Many paintings show Mary washing, or just having washed, Jesus's feet, recalling the story in John 12.1–8 (which seems to be about Mary of Bethany). Via the story in Luke 7.36–50 (about an unnamed 'sinful woman'), however, Mary of Bethany was often conflated with Mary Magdalene, and this too may be reflected in art. [26]
These include the unnamed woman's head-anointing of Jesus in Bethany (Mark 14, Matthew 26), the sinful woman's feet-anointing (and hair-wiping) of Jesus in Galilee (Luke 7; these first two may have a common origin, the Lukan account likely being derived from Mark), Jesus' visit to Martha and Mary in the unnamed Galilean village , Jesus' parable ...
A Pharisee named Simon invites Jesus to eat in his house but fails to show him the usual marks of hospitality offered to visitors - a greeting kiss (v. 45), water to wash his feet (v. 44), or oil for his head (v. 46). A "sinful woman" comes into his house during the meal and anoints Jesus' feet with perfume, wiping them dry with her hair. Simon ...
Mary of Bethany [a] is a biblical figure mentioned by name in the Gospel of John and probably the Gospel of Luke in the Christian New Testament.Together with her siblings Lazarus and Martha, she is described as living in the village of Bethany, a small village in Judaea to the south of the Mount of Olives near Jerusalem.
The Gospel reading in the Tridentine Mass was Luke 7:36–50 [255] (the sinful woman anointing the feet of Jesus), while in the present version of the Roman Rite of Mass it is John 20:1–2, 11–18 [256] (meeting of Mary Magdalene with Jesus after his resurrection). [257] [258] [259] The Three Marys at the Tomb by Peter Paul Rubens, with Mary ...
This story may originally have had a setting independent of the passion narrative: Luke, for example, places a similar story much earlier in Jesus' ministry, in Luke 7:36–50, [4] where a sinful woman anoints Jesus' feet during a dinner with a local Pharisee.
Simon was a Pharisee mentioned in the Gospel of Luke (Luke 7:36-50) as the host of a meal, who invited Jesus to eat in his house but failed to show him the usual marks of hospitality offered to visitors - a greeting kiss (v. 45), water to wash his feet (v. 44), or oil for his head (v. 46).