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Forty Hadith (Persian: شرح چهل حدیث) is a 1940 book written by Ruhollah Khomeini, the founder of the Islamic Republic of Iran. It describes his personal interpretations of the forty traditions attributed to Muhammad , the Prophet of Islam , and The Twelve Imams .
In putting together this collection, it was the author’s explicit aim that “each hadith is a great fundament (qāʿida ʿaẓīma) of the religion, described by the religious scholars as being ‘the axis of Islam’ or ‘the half of Islam’ or ‘the third of it’ or the like, and to make it a rule that these forty hadith be classified ...
Forty Hadith, arbaʿīniyyāt is a subgenre of the Hadith literature. As the name indicates, these are collections containing forty hadith related to one or more subjects depending on the purpose of the compiler. [1] The best-known example is by far Imam Nawawi's Forty Hadith, aiming to include all the fundamentals of the sacred Islamic law.
The Nine Hadith books that are indexed in the world renowned Hadith concordance (Al-Mu’jamul Mufahras li Alfadhil Hadithin Nabawi) [1] that includes al-Sihah al-Sittah (The Authentic Six), Muwatta Imam Malik, Sunan al-Darimi, and Musnad Ahmad. Sahih al-Bukhari (9th century) Sahih Muslim (9th century) Sunan Abu Dawood (9th century)
Note 1] Among scholars of Sunni Islam the term hadith may include not only the words, advice, practices, etc. of Muhammad, but also those of his companions. [13] [14] In Shia Islam, hadith are the embodiment of the sunnah, the words and actions of Muhammad and his family, the Ahl al-Bayt (The Twelve Imams and Muhammad's daughter, Fatimah). [15]
A secretary bought three shares of her company's stock for $60 each in 1935. Grace Groner reinvested her dividends for 75 years, and her stake ballooned to $7.2 million.
Hadith studies is the academic study of hadith, a literature typically thought in Islamic religion to be a record of the words, actions, and the silent approval of the Muhammad as transmitted through chains of narrators.
Some troops leave the battlefield injured. Others return from war with mental wounds. Yet many of the 2 million Iraq and Afghanistan veterans suffer from a condition the Defense Department refuses to acknowledge: Moral injury.