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However, the Catechism of the Catholic Church, §1308, warns: "Although Confirmation is sometimes called the 'sacrament of Christian maturity,' we must not confuse adult faith with the adult age of natural growth, nor forget that the baptismal grace is a grace of free, unmerited election and does not need 'ratification' to become effective." [12]
German wood cut depicting confirmation service (1679) In the teaching of the Catholic Church, confirmation, known also as chrismation, [25] is one of the seven sacraments instituted by Christ for the conferral of sanctifying grace and the strengthening of the union between the individual and God.
Whereas in Western Christian theology, confirmation is seen as completing or sealing of the baptismal covenant, the conferral of full membership, the perfecting one's bond with the Church, and/or the strengthening of gifts of the Holy Ghost to enable the recipient to live the Christian life, in the Eastern Orthodox tradition chrismation is ...
The Catechism of the Catholic Church references this order at No. 1212, and at No. 1322 says: "The holy Eucharist completes Christian initiation.". Administering the Eucharist before Confirmation began in the Latin Church, unlike other Christian bodies, due to Pope Pius X's 1910 decree Quam singulari Christus amore (transl.: "How special was ...
This teaching is expressed as follows in the Catechism of the Catholic Church (1992): [2]. The three sacraments of Baptism, Confirmation, and Holy Orders confer, in addition to grace, a sacramental character or seal by which the Christian shares in Christ's priesthood and is made a member of the Church according to different states and functions.
Confirmation in the Lutheran Church is a public profession of faith prepared for by long and careful instruction. In English, it may also be referred to as "affirmation of baptism ", and is a mature and public reaffirmation of the faith which "marks the completion of the congregation's program of confirmation ministry".
The confirmation has usually been performed by the archbishop's vicar-general and, in the southern province, at the church of St Mary-le-Bow, London (as the permanent home of the Arches Court); but since 1901 it has also been performed variously at: Church House, Westminster; at Lambeth Palace; at the Archbishop's Faculty Office (1 The ...
A prime example of valid but illicit celebration of a sacrament would be the use of leavened wheaten bread for the Eucharist in the Latin Church [15] or in certain Eastern Catholic Churches. [16] If, on the other hand, rice or rye flour are used instead of wheat, or if butter , honey , or eggs are added, particularly in large quantities, the ...
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