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Just after sunrise, Mary Magdalene, another Mary, the mother of James, [11] and Salome come with the spices to anoint Jesus' body. Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome are also mentioned among the women "looking on from afar" in Mark 15:40, although those who "saw where the body was laid" in Mark 15:47 were only Mary Magdalene and Mary the mother of Joses.
A gospel harmony is an attempt to collate the Christian canonical gospels into a single account. [1] Harmonies are constructed by some writers in order to make the gospel story available to a wider audience, both religious and secular. [2]
Codex Boreelianus, Mark 1:1-5a. Mark 1:1. Ἰησοῦ Χριστοῦ (of Jesus Christ) – א* Θ 28 c 530 582* 820* 1021 1436 1555* 1692 2430 2533 l 2211 cop sa(ms) arm geo 1 Origen gr Origen lat Victorinus-Pettau Asterius Serapion Titus-Bostra Basil Cyril-Jerusalem Severian Jerome 3/6 Hesychius WH text Riv mg NM [6]
The Gospel of Mark [a] is the second of the four canonical Gospels and one of the three synoptic Gospels. It tells of the ministry of Jesus from his baptism by John the Baptist to his death, the burial of his body, and the discovery of his empty tomb.
HTML Form format HTML 4.01 Specification since PDF 1.5; HTML 2.0 since 1.2 Forms Data Format (FDF) based on PDF, uses the same syntax and has essentially the same file structure, but is much simpler than PDF since the body of an FDF document consists of only one required object. Forms Data Format is defined in the PDF specification (since PDF 1.2).
the longer ending of Mark, see Mark 16 (Mark 16:9–20). Jesus sweating blood in Luke, Christ's agony at Gethsemane (Luke 22:43–44). the story in John of the woman taken in adultery, the Pericope Adulterae (John 7:53–8:11). an explicit reference to the Trinity in 1 John, the Comma Johanneum (1 John 5:7–8).
Mark 16:9-20 or the longer ending of Mark is a variant found within the Textus Receptus which has generally been assumed to have been a later addition into the text by modern textual critics. [110] The earliest extant complete manuscripts of Mark, Codex Sinaiticus and Codex Vaticanus , two 4th-century manuscripts, do not contain the last twelve ...
Section 13.1 is completely useless and so should be deleted. It simply restates what the other says earlier -- that scholars think Mark 16:9-20 is added, but just in a much longer space. It also has some fringe views about the ending being authentic from Craig Evans. Totally useless, hard to read, redundant.