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Roman era reenactor holding a replica late Roman spatha. The spatha was a type of straight and long sword, measuring between 0.5 and 1 metre (20 and 40 inches), with a handle length of between 18 and 20 centimetres (7 and 8 inches), in use in the territory of the Roman Empire during the 1st to 6th centuries AD.
The spatha was a double-edged longsword used by the Romans. The idea for the spatha came from the swords of ancient Celts in Germany and Britain. It was longer than the gladius, and had more reach, so the spatha was most popular with soldiers in the cavalry. The blade could range between 0.5 and 1 m (1 ft 8 in and 3 ft 3 in) long while the ...
From the early 3rd century, legionaries and cavalrymen began to wear their swords on the left side, perhaps because the scutum had been abandoned and the spatha had replaced the gladius. [4] An early find of Roman spathae in a native Germanic context (as opposed to Roman military camps in Germania) is the deposit of sixty-seven Roman swords in ...
Gladius (Classical Latin: [ˈɡɫadiʊs]) is a Latin word properly referring to the type of sword that was used by ancient Roman foot soldiers starting from the 3rd century BC and until the 3rd century AD. Linguistically, within Latin, the word also came to mean "sword", regardless of the type used.
Re-enactor with Pompeii-type gladius The Mainz Gladius on display at the British Museum, London. Gladius is the general Latin word for 'sword'. In the Roman Republic, the term gladius Hispaniensis (Spanish sword) referred (and still refers) specifically to the short sword, 60 cm (24 inches) long, used by Roman legionaries from the 3rd century BC.
The Bamburgh Sword is similar in size to a Roman spatha, and would have originally measured about 76 centimetres (30 in) in length.It is an Anglo-Saxon weapon which has been dated to the seventh century, and was likely to have been buried in either the tenth or eleventh centuries. [1]
It is known that the Roman army initially used the parazonium even for combat purposes; gradually, however, from the second century BCE it appears the normal procedure was for the officer to exchange his parazonium for a gladius or a spatha if he was directly threatened during a battle; though still a viable weapon.
In the 12th century, Bernard of Clairvaux, in his De consideratione, argued that both the "material sword" (gladius materialis) and the "spiritual sword" (gladius spiritualis) belonged ultimately to the Papacy. [1] By the early 13th century, the two swords were the subject of serious study and debate among canon lawyers and decretalists. The ...
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