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Both lines of the matla ' and the second lines of all subsequent shers must end in the same refrain word called the radif. Qafiya: The rhyming pattern. The radif is immediately preceded by words or phrases with the same end rhyme pattern, called the qafiya. Maqta': The last couplet of the ghazal is called the maqta '.
The maaneh poem (responsive poem) is a term that defines the fact that the poem was composed by combining some of the verses borrowed from an older poem (usually by a different author), including in most cases the poem's meter, rhyme and tempo, and which lyrics were later improvised with new stanzas interspersed between the old. [33]
Not even the parallelismus membrorum is an absolutely certain indication of ancient Hebrew poetry. This "parallelism" occurs in the portions of the Hebrew Bible that are at the same time marked frequently by the so-called dialectus poetica; it consists in a remarkable correspondence in the ideas expressed in two successive units (hemistiches, verses, strophes, or larger units); for example ...
The poem was created as part of a friendly competition in which Shelley and fellow poet Horace Smith each created a poem on the subject of Egyptian pharaoh Ramesses II under the title of Ozymandias, the Greek name for the pharaoh. Shelley's poem explores the ravages of time and the oblivion to which the legacies of even the greatest are subject.
A sestain is a six-line poem or repetitive unit of a poem of this format , comparable to quatrain (Ruba'i in Persian and Arabic) which is a four-line poem or a unit of a poem. There are many types of sestain with different rhyme schemes , for example AABBCC, ABABCC, AABCCB or AAABAB. [ 1 ]
The poems of 'Alqama ibn 'Abada and Al-Nabigha are from the same period. In Al-Nabigha's poem sometimes reckoned as a Muʻallaqah, he addresses himself to the king of al-Hirah, al-Nu'man III ibn al-Mundhir, who reigned in the two last decades of the sixth century. The same king is mentioned as a contemporary in one of poems of ʻAlqama. [2]
Folio 129r of the early eleventh-century Oxford, Bodleian Library, MS Hatton 43, showing a page of Bede's Latin text, with Cædmon's Hymn added in the lower margin. Cædmon's Hymn is a short Old English poem attributed to Cædmon, a supposedly illiterate and unmusical cow-herder who was, according to the Northumbrian monk Bede (d. 735), miraculously empowered to sing in honour of God the Creator.
The God of Clouds (Yunzhong Jun) was worshipped in the hope of rain and good weather for crops. This poem can be divided into two parts: one part is sung by the person who does the offering and the other part is sung by the person who acts as the God of Clouds in the form of antiphonal singing in order to show their admiration towards her.