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Madhava (Sanskrit: माधव, IAST: Mādhava) is one of the primary epithets of Vishnu and Krishna. The word Mādhava in Sanskrit is a vṛddhi derivation of the word Madhu (Sanskrit: मधु), which means honey. It is a title of Krishna, referring to his lineage as 'he who appeared the Madhu dynasty'. [1] Vishnu, the bearer of the epithet
Thiruthevanartthogai or Madhava Perumal Temple is a Hindu temple dedicated to Vishnu located in Tirunangur, a village in the outskirts of Sirkaḻi in the South Indian state of Tamil Nadu. Constructed in the Dravidian style of architecture , the temple is glorified in the Nalayira Divya Prabandham , the early medieval Tamil canon of the Alvar ...
By Madhava Dasa. A short poetical work in ten sections dealing with the life of Chaitanya. The poet probably came into contact with the saint when the latter came to Puri. Gauranga-vijay (c. 1500s) By Chundamani dasa. Biographical epic, believed to have been written in three volumes, only part of the first volume still exists.
Madhava Vidyaranya, Advaita saint and brother of Sayana; Venkata Madhava, 10th to 12th century commentator of the Rigveda; Madhavdeva, 16th-century proponent of Ekasarana dharma, neo-Vaishnavism of Assam; relating to springtime; the first month of spring, see Chaitra; Madhava or Madhava-kara, an Indian physician of the 7th or early 8th century
Abhimana Kshethram or Abhimana Sthalam are a list of 108 sacred Vishnu temples apart from the other 108 Divya desams. Abhimana desams or close abodes, these temples are the most significant temples in the Vaishnavite tradition which has similar greatness as Divya Desams.
Madhava Varma II was the most powerful ruler of Vishnukundina dynasty. The reign of Madhava Varma II (c. 440 – c. 460) was a golden age in the history of the Vishnukundinas. The Vishnukundina dynasty reached its greatest territorial extent under Madhava Varma II. He defeated Prithvishena II, the powerful ruler of Vakataka dynasty. Vakataka ...
Gaudiya" refers to the Gaura or Gauḍa region of Bengal (present-day Malda district of West Bengal and Rajshahi district of Bangladesh), with Vaishnavism meaning "the worship of Vishnu". Specifically, it is part of Krishnaism – Krishna -centric Vaishnavite traditions.
The chaturvimshatimurti are all represented as standing and holding the four attributes of Vishnu: the Sudarshana Chakra (discus), Panchajanya (conch), Kaumodaki (mace), and Padma (lotus). Symbolising the deity's different visible forms, the only difference between these images is the order of the emblems held by his four hands . [ 5 ]