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The noun merkavah "thing to ride in, cart" is derived from the consonantal root רכב r-k-b with the general meaning "to ride". The word "chariot" is found 44 times in the Masoretic Text of the Hebrew Bible—most of them referring to normal chariots on earth, [5] and although the concept of the Merkabah is associated with Ezekiel's vision (), the word is not explicitly written in Ezekiel 1.
The song was produced by Glyn Aikins and Mojam, it peaked to number 134 on the UK Singles Chart and number 87 on the Scottish Singles Chart. A music video to accompany the release of "Swing Low, Sweet Chariot" was first released onto YouTube on September 10, 2015 at a total length of three minutes and ten seconds.
Song of Songs 1:9 I have likened you, my darling, to a mare in Pharaoh's chariots [note 9] Examples from the King James Version of the Christian Bible include: 2 Chronicles 1:14 And Solomon gathered chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, which he placed in the chariot cities, and ...
"Chariot" is a song by American singer-songwriter Gavin DeGraw. It appears on his 2003 debut studio album, Chariot , and was released as the album's second single in February 2005. The song addresses the overwhelming feeling Gavin felt when he moved to New York from his rural hometown; in the songs, he pleads for a (metaphorical) chariot to ...
In the New Testament book of Revelation 4:6–8, four living beings (Greek: ζῷον, zōion) [5] are seen in John's vision. These appear as a lion, an ox, a man, and an eagle, much as in Ezekiel but in a different order.
”The Chariots of the Lord” is a poem by Rev. John Brownlie, D.D., [1] set to music by Edward Elgar in 1914. The song was written for Clara Butt and first performed by her in the Royal Albert Hall on 28 June 1914.
The Defeat of Sisera by Luca Giordano shows Sisera in battle.. Harosheth Haggoyim (Hebrew: חרושת הגויים, lit. Smithy of the Nations) is a fortress described in the Book of Judges as the fortress or cavalry base of Sisera, commander of the army of "Jabin, King of Canaan".
The poem is based on the biblical account of the historical Assyrian siege of Jerusalem in 701 BC by Assyrian king Sennacherib, as described in 2 Kings 18–19, Isaiah 36–37. The rhythm of the poem has a feel of the beat of a galloping horse's hooves (an anapestic tetrameter ) as the Assyrian rides into battle.