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Christianity remained the dominant religion in Germany through the Nazi period, and its influence over Germans displeased the Nazi hierarchy. Evans wrote that Hitler believed that in the long run Nazism and religion would not be able to coexist, and stressed repeatedly that it was a secular ideology, founded on modern science.
Positive Christianity (German: positives Christentum) was a religious movement within Nazi Germany which promoted the belief that the racial purity of the German people should be maintained by mixing racialistic Nazi ideology with either fundamental or significant elements of Nicene Christianity.
Few, he said, paused to reflect that the Nazi regime intended to destroy Christianity and substitute the old paganism of the early tribal Germanic gods and the new paganism of the Nazi extremists. [22] Anti-Nazi sentiment grew in Catholic circles as the Nazi government increased its repressive measures. [23] Hoffmann writes that, from the ...
German Christians (German: Deutsche Christen) were a pressure group and a movement within the German Evangelical Church that existed between 1932 and 1945, aligned towards the antisemitic, racist, and Führerprinzip ideological principles of Nazism with the goal to align German Protestantism as a whole towards those principles. [1]
Catholic leaders attacked Nazi ideology during the 1920s and 1930s, and the main Christian opposition to Nazism in Germany came from the church. [44] German bishops warned Catholics against Nazi racism before Hitler's rise, and some dioceses forbade Nazi Party membership. [50] The Catholic press condemned Nazism. [50]
The Nazi plan for Poland entailed the destruction of the Polish nation, which necessarily required attacking the Polish Church, particularly, in those areas annexed to Germany. [89] In Nazi ideological terms, Poland was inhabited by a mixture of Slavs and Jews, both of which were classed as Untermenschen, or subhumans occupying German ...
Kirchenkampf (German: [ˈkɪʁçn̩kampf], lit. 'church struggle') is a German term which pertains to the situation of the Christian churches in Germany during the Nazi period (1933–1945). Sometimes used ambiguously, the term may refer to one or more of the following different "church struggles":
On 13 November 1933 a rally of German Christians was held at the Berlin Sportpalast, where — before a packed hall — banners proclaimed the unity of National Socialism and Christianity, interspersed with the omnipresent swastikas. One speaker, Reinhold Krause, was a school teacher and the Berlin district leader of the German Christians.