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Mercy and truth are met together; righteousness and peace have kissed each other. Truth shall spring out of the earth; and righteousness shall look down from heaven. Yea, the L ORD shall give that which is good; and our land shall yield her increase. Righteousness shall go before him; and shall set us in the way of his steps.
The motif is rooted in Psalm 85:10, 'Mercy and Truth are met together; righteousness and peace have kissed each other'. The use in Christian thought seems to have been inspired an eleventh-century Jewish Midrash, in which Truth, Justice, Mercy and Peace were the four standards of the Throne of God. [3] [1]: 290
[1] His works, which are nearly all for the Church, include two oratorios , a great number of anthems and services, psalm chants and some pieces for the organ. [ 2 ] His most famous work is probably the hymn tune Diademata , to which " Crown Him with Many Crowns " and " Soldiers of Christ, Arise " are most commonly set.
The Crown of Life in a stained glass window in memory of the First World War, created c. 1919 by Joshua Clarke & Sons, Dublin. [1]The Five Crowns, also known as the Five Heavenly Crowns, is a concept in Christian theology that pertains to various biblical references to the righteous's eventual reception of a crown after the Last Judgment. [2]
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Thou art, O Lord, my Hiding Place: R. Hutchinson: 531: In the shadow of the Rock: Ray Palmer: 532: Take Thou my hand and lead me: Julia Sterling* 535: He Will Safely Hide Me: In the Secret of His presence He will hide me: F.J. Crosby: 539: A Shelter in the Time of Storm: The Lord's our Rock, in Him we'll hide: V.J.C. 541: Under His Wings: Under ...
Crown him the Virgin's Son! The God Incarnate born,--Whose arm those crimson trophies won Which now his brow adorn! Fruit of the mystic Rose As of that Rose the Stem: The Root, whence mercy ever flows,-- The Babe of Bethlehem! Crown him the Lord of love! Behold his hands and side,--Rich wounds, yet visible above, In beauty glorified:
The veneration of the Divine Mercy image also takes place in conjunction with the Divine Mercy Chaplet and Novena. [3] [22] The Vatican biography of Kowalska states that the veneration of the Divine Mercy image is part of the second component of her message, "entreating God's mercy for the whole world". [23]
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