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Dispensationalism is a theological framework that views history as divided into distinct periods in which God interacts with mankind in specific ways. Scofield, in his Scofield Reference Bible, defined a dispensation as "a period of time during which man is tested in respect of obedience to some specific revelation of the will of God".
In the BaháΚΌí Faith, a dispensation is a period of progressive revelation relating to the major religions of humanity, [1] usually with a prophet accompanying it. The faith's founder Bahá'u'lláh advanced the concept that dispensations tend to be millennial, mentioning in the Kitáb-i-Íqán that God will renew the "City of God" about every thousand years, [2] and specifically mentioned ...
John Nelson Darby held a formidable body of doctrine on the subject of the biblical significance of the dispensation of the fulness of times. Darby's literal translation of Ephesians 1:10 is: "Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself for the administration of the fulness of times, [namely] to head up all things in ...
Acts is seen as a transitional period between dispensations, and the Mid-Acts position does not insert an extra dispensation there (contra Ryrie), as did Anderson. John Nelson Darby , the father of dispensationalism, believes that the church began at Pentecost, but his dispensational scheme is not like Scofield's and later American ...
Dispensationalism is a theological system in which history is divided into multiple ages or "dispensations" in which God acts with humanity in different ways. It generally adheres to the premillennial interpretation of Chapter 20 of the Book of Revelation.
The Persian period, in turn, came to an end in the first half of the fourth century BCE following the arrival of Alexander the Great, whose vast kingdom was divided upon his death among the Diadochi. The series of conflicts that ensued following Alexander's death in the wars that erupted among the Diadochi mark the beginning of the Hellenistic ...
Early modern period – The chronological limits of this period are open to debate. It emerges from the Late Middle Ages (c. 1500), demarcated by historians as beginning with the fall of Constantinople in 1453, in forms such as the Italian Renaissance in the West, the Ming dynasty in the East, and the rise of the Aztecs in the New World.
Progressive and traditional dispensationalists hold to many common beliefs, including views that are uniquely dispensational. The vast majority of adherents in both schools hold to a distinction between Israel and the Church, [2]: 49–51 a future pre-tribulation rapture, [2]: 317 a seven-year tribulation, and a Millennial Kingdom [2]: 54–56 in which the rule of Jesus Christ will be centered ...
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