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The Beast of the Earth (Arabic: دابّة من الأرض, romanized: Dābbah min al-Arḍ, as mentioned in the Quran), also called "The Dabbah" is a creature mentioned in Surah An-Naml: Ayat 82 of the Quran and associated with the day of judgment.
Ibn Ḥajar al-Haythamī (d. 974/1567) found 467 major sins, and "often-quoted definition attributed" to "companion of the prophet" and mufassir Abd Allah ibn Abbas (d. 68/686–8), states that a major sin is "everything for which God has prescribed a fixed punishment in this world and the Fire in the hereafter", [21] bringing the number closer ...
But God destroyed their people who transgressed. Verse 40 says So each We punished for his sin; of them was he on whom We sent down a violent storm, and of them was he whom the rumbling overtook, and of them was he whom We made to be swallowed up by the earth, and of them was he whom We drowned; and it did not beseem Allah that He should be ...
They encourage good and forbid evil, establish prayer and pay alms-tax, and obey Allah and His Messenger... (Q.9:71) [ 1 ] [ Note 3 ] ˹It is the believers˺ who repent, who are devoted to worship, who praise ˹their Lord˺, who fast, who bow down and prostrate themselves, who encourage good and forbid evil , and who observe the limits set by ...
And God revealed: 'We never sent any apostle or prophet before you but that, when he longed, Satan cast into his longing. But God abrogates what Satan casts in, and then God puts His verses in proper order, for God is all-knowing and wise.' [Q.22:52] So God drove out the sadness from His prophet and gave him security against what he feared.
Indeed, Allah would never change a people’s state ˹of favour˺ until they change their own state ˹of faith˺. And if it is Allah’s Will to torment a people, it can never be averted, nor can they find a protector other than Him." (Q.13:11) "Whatever good befalls you is from Allah and whatever evil befalls you is from yourself.
This still leaves the question of why God set out those people's lives (or the negative choice of deeds) which result in Hell, and why God made it possible to become evil. In Islamic thought, evil is considered to be movement away from good, and God created this possibility so that humans are able to recognize good. [228]
Nothing have we omitted from the Book, and they (all) shall be gathered to their Lord in the end. [36] The Qur'an says that animals benefit humans in many ways and that they are aesthetically pleasing to look at. This is used as proof of God's benevolence towards humans. [33] Animals that are slaughtered in accordance with sharia may be ...