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The main sectarian conflict in Iraq is between Shia and Sunni Muslims, and it has led to large amounts of discrimination, bloodshed and instability. [6] While the majority of Muslims in Iraq are Shia and the minority are Sunni, a number of scholars, including Hassan al’-Alawi, have consistently argued that sectarianism in Iraq privileges Sunni Arabs and discriminates against Shi’ites.
[2] [3] This definition highlights the co-constitutive aspect of sectarianism and people's agency, as opposed to understanding sectarianism as being fixed and incompatible communal boundaries. [1] [2] [3] While sectarianism is often labelled as religious or political, the reality of a sectarian situation is usually much more complex.
Conversely, Alan H. Goldman argued that short-term violations of such a principle could be justified for the sake of equalizing social opportunities in the longer term. [4] It is often argued by majority groups that they are being discriminated against for hiring and advancement because of affirmative action policies.
Discrimination against people with disabilities in favor of people who are not is called ableism or disablism. Disability discrimination, which treats non-disabled individuals as the standard of 'normal living', results in public and private places and services, educational settings, and social services that are built to serve 'standard' people ...
Endogamy is the cultural practice of mating within a specific social group, religious denomination, caste, or ethnic group, rejecting any from outside of the group or belief structure as unsuitable for marriage or other close personal relationships. Its opposite, exogamy, describes the social norm of marriage outside of the group.
[6] [31] In her 1892 essay "The Colored Woman's Office", Cooper identified Black women as crucial agents of social change, emphasizing their unique understanding of multiple forms of oppression. [ 32 ] [ 6 ] In Cooper's publication of "A Voice from the South" (1892), she emphasized the importance of considering the "whole race" by focusing on ...
Though seemingly polar opposites, trad wives and provider women have one thing in common: They both challenge people to think more deeply about gender roles and the impact they have on relationships.
The political (rather than analytic or conceptual) critique of binary oppositions is an important part of third wave feminism, post-colonialism, post-anarchism, and critical race theory, which argue that the perceived binary dichotomy between man/woman, civilized/uncivilised, and white/black have perpetuated and legitimized societal power structures favoring a specific majority.