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Omnipotence, they say, does not mean that God can do anything at all but, rather, that he can do anything that is logically possible; he cannot, for instance, make a square circle. Likewise, God cannot make a being greater than himself, because he is, by definition, the greatest possible being. God is limited in his actions to his nature.
The poem shows a surprisingly liberal attitude for its time, and espouses the belief that true worship is in the service of others. The angel is said to be a representation of God's omnipresence, which observes anything and anyone. Apart from the end rhyme scheme, Hunt uses alliteration to enrich the cadence of the poem. Some examples are:
As the Chan monk Juefan Huihong (1071–1128) wrote, “The subtleties of the mind cannot be transmitted in words, but can be seen in words.” In Chan poetry, images as simple as the moon, clouds, boats, reflections in water, plum and lotus, bamboo and pine took on complex connotations based in Chan ideas, famous verbal exchanges, and Chan and ...
The juxtaposition of unexpected or impossible images is, for example, a particularly strong element in surrealist poetry and haiku. [112] Vivid images are often endowed with symbolism or metaphor. Many poetic dictions use repetitive phrases for effect, either a short phrase (such as Homer's "rosy-fingered dawn" or "the wine-dark sea") or a ...
John Anthony Ciardi (/ ˈ tʃ ɑːr d i / CHAR-dee; Italian:; June 24, 1916 – March 30, 1986) was an American poet, translator, and etymologist.While primarily known as a poet and translator of Dante's Divine Comedy, he also wrote several volumes of children's poetry, pursued etymology, contributed to the Saturday Review as a columnist and long-time poetry editor, directed the Bread Loaf ...
For example, according to Judith Simmer-Brown: As has often been said, tantric texts are written in "twilight language" (sandha-bhasa, gongpay-kay), which, as the Hevajra tantra states, is a "secret language, that great convention of the yoginis, which the shravakas and others cannot unriddle". This means that the texts of Buddhist tantra ...
Even if the idea is not Christian, it still cannot be said that the poem lacks a theological component because the poem incorporates spiritual images of natural scenes found in childhood. [51] Among those natural scenes, the narrator includes a Hebrew prayer-like praise of God for the restoration of the soul to the body in the morning and the ...
"Because I could not stop for Death" is a lyrical poem by Emily Dickinson first published posthumously in Poems: Series 1 in 1890. Dickinson's work was never authorized to be published, so it is unknown whether "Because I could not stop for Death" was completed or "abandoned". [1] The speaker of Dickinson's poem meets personified Death. Death ...