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The Navjote (Persian: سدرهپوشی, sedreh-pushi) ceremony is the ritual through which an individual is inducted into the Zoroastrian religion and begins to wear the sedreh and kushti. The term navjote is used primarily by the Zoroastrians of India (the Parsis), while sedreh pushi is used primarily by the Zoroastrians of Iran.
The navjote/sedra-pušun ceremony of initiation is traditionally the first time Zoroastrians wear the kushti. [8] Every man and woman who has been initiated into the faith must wear a kusti, according to Zoroastrian praxis. Each boy or girl dons a white undershirt (Pahl. šabīg, Pers. šabi, ṣudra, ṣedra, Guj.
This active participation is a central element in Zoroaster's concept of free will, and Zoroastrianism as such rejects extreme forms of asceticism and monasticism but historically has allowed for moderate expressions of these concepts. [48]
Print/export Download as PDF; Printable version; In other projects ... Pages in category "Zoroastrian symbols" The following 2 pages are in this category, out of 2 ...
In southern provinces of Iran, Shia women wear red rectangular masks, while those of Sunni women are black or indigo with gold, similar to the mask worn in the Arabian peninsula. [7] In Qeshm, the masks were designed to fool invaders, so they would mistake women for male soldiers. [4] The wearing of battouleh is declining among the younger ...
Six irregularly-spaced seasonal festivals, called gahanbars (meaning "proper season"), are celebrated during the religious year. The six festivals are additionally associated with the six "primordial creations" of Ahura Mazda, otherwise known as the Amesha Spentas, and through them with aspects of creation (the sky, the waters, the earth, plant life, animal life, humankind).
A brief history of face masks and why people wear them.
Zoroastrian or Iranian cosmology refers to the origins and structure (cosmography) of the cosmos in Zoroastrianism. Zoroastrian literature describing cosmographical beliefs include the Avesta (especially in its description of Avestan geography) and, in later Middle Persian literature, texts including the Bundahishn, Denkard, and the Wizidagiha-i Zadspram.