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A votive plaque known as the Ninnion Tablet depicting elements of the Eleusinian Mysteries, discovered in the sanctuary at Eleusis (mid-4th century BC). The Eleusinian Mysteries (Greek: Ἐλευσίνια Μυστήρια, romanized: Eleusínia Mystḗria) were initiations held every year for the cult of Demeter and Persephone based at the Panhellenic Sanctuary of Eleusis in ancient Greece.
The cistas held by the caryatids probably contained sacred objects associated with the rites conducted at Eleusis, though such knowledge does not exist. [ 1 ] The vessel on both caryatids are decorated with emblems and items associated with the rituals of the Eleusinian Mysteries, such as ears of corn, rosettes, cakes, and bundles of myrtle.
Demeter in an ancient Greek fresco from Panticapaeum, 1st century Crimea. While travelling far and wide looking for her daughter, Demeter arrived exhausted in Attica. A woman named Misme took her in and offered her a cup of water with pennyroyal and barley groats, for it was a hot day. Demeter, in her thirst, swallowed the drink clumsily.
Iacchus (Greek: Ἴακχος), possibly an epithet of Dionysus, is associated with the Eleusinian Mysteries; in Eleusis, he is known as a son of Zeus and Demeter. The name Iacchus may come from iacchus, a hymn sung in honor of him. [13] With the epithet Liknites ("he of the winnowing fan"), he is a fertility god connected with the mystery ...
Fragment of a Hellenistic relief (1st century BC–1st century AD) depicting the twelve Olympians carrying their attributes in procession; from left to right: Hestia (scepter), Hermes (winged cap and staff), Aphrodite (veiled), Ares (helmet and spear), Demeter (scepter and wheat sheaf), Hephaestus (staff), Hera (scepter), Poseidon (trident), Athena (owl and helmet), Zeus (thunderbolt and staff ...
Laurel wreaths were appropriate Apollo and his father Zeus , as well as for Aphrodite . The mother-and-daughter fertility goddesses Demeter and Persephone (Ceres and Proserpina) were honoured with crowns of ears of corn. [1] The cult of Dionysus (Bacchus) was associated with wreaths of ivy and vines. [1]
Diodorus relates that Dionysus is the son of Zeus and Demeter, the goddess of agriculture, and that his birth narrative is an allegory for the generative power of the gods at work in nature. [237] When the "Sons of Gaia" (i.e. the Titans) boiled Dionysus following his birth, Demeter gathered together his remains, allowing his rebirth.
The relief is made of Pentelic marble, and it is 2,20 m. tall, 1,52 m. wide, and 15 cm thick. [4] It depicts the three most important figures of the Eleusianian Mysteries; the goddess of agriculture and abundance Demeter, her daughter Persephone queen of the Underworld and the Eleusinian hero Triptolemus, the son of Queen Metanira, [3] [4] in what appears to be a rite. [1]