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Plane of immanence (French: plan d'immanence) is a founding concept in the metaphysics or ontology of French philosopher Gilles Deleuze. Immanence, meaning residing or becoming within, generally offers a relative opposition to transcendence, that which extends beyond or outside. Deleuze "refuses to see deviations, redundancies, destructions ...
The doctrine or theory of immanence holds that the divine encompasses or is manifested in the material world. It is held by some philosophical and metaphysical theories of divine presence . Immanence is usually applied in monotheistic , pantheistic , pandeistic , or panentheistic faiths to suggest that the spiritual world permeates the mundane .
The immanence of God refers to him being in the world. It is thus contrasted with his transcendence, but Christian theologians usually emphasise that the two attributes are not contradictory. To hold to transcendence but not immanence is deism, while to hold to immanence but not transcendence is pantheism.
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
Transcendence can be attributed to the divine not only in its being, but also in its knowledge. Thus, God may transcend both the universe and knowledge (is beyond the grasp of the human mind). Although transcendence is defined as the opposite of immanence, the two are not necessarily mutually exclusive.
In the original Greek according to Westcott-Hort for this verse is: Ἀπὸ δὲ τῶν ἡμερῶν Ἰωάννου τοῦ βαπτιστοῦ ἕως ἄρτι ἡ βασιλεία τῶν οὐρανῶν βιάζεται, καὶ βιασταὶ ἁρπάζουσιν αὐτήν. In the King James Version of the Bible the text reads:
However, the immanence of the spirit (after Jesus Christ) within the world embraces everything created. The immanence of the spirit is the answer to the nihilistic state that Christianity, according to Nietzsche, was leading the world into. Through the introduction of God in the material world (immanence), the emptying of meaning would cease.
The divine nature accordingly has no emotions, changes, alterations, height, width, depth, or any other temporal attributes. While Jesus Christ's human nature was complete, and thus Christ possessed a human body, human mind and human soul, and thus human emotions, this human nature was hypostatically united with the timeless, immutable, impassible divine nature, which retained all of its ...
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