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Peter's vision of a sheet with animals, the vision painted by Domenico Fetti (1619) Illustration from Treasures of the Bible by Henry Davenport Northrop, 1894. According to the Acts of the Apostles, chapter 10, Saint Peter had a vision of a vessel (Greek: σκεῦος, skeuos; "a certain vessel descending upon him, as it had been a great sheet knit at the four corners") full of animals being ...
However, the name of the gazelle is scarcely, if at all, to be found in the Bible; in its stead we read roe, hart, or deer. Like a few other names of graceful and timid animals, the word gazelle has always been in the East a term of endearment in love. It was also a woman's favourite name (1 Chronicles 8:9; 2 Kings 12:1; 2 Chronicles 24:1; Acts ...
The rabbis interpreted Genesis 9 to set forth seven Noahide laws binding on all people: (1) to set up courts of justice, (2) not to commit idolatry, (3) not to commit blasphemy, (4) not to commit sexual immorality, (5) not to commit bloodshed (see Genesis 9:6), (6) not to commit robbery, and (7) not to eat flesh cut from a living animal (see ...
The word pardes occurs three times in the Hebrew Bible, but always in contexts other than a connection with Eden: in the Song of Solomon 4:13: "Thy plants are an orchard (pardes) of pomegranates, with pleasant fruits; camphire, with spikenard"; Ecclesiastes 2:5: "I made me gardens and orchards (pardes), and I planted trees in them of all kind ...
Adam naming the animals as described in Genesis.In some interpretations, he uses the “Adamic language” to do so. The Adamic language, according to Jewish tradition (as recorded in the midrashim) and some Christians, is the language spoken by Adam (and possibly Eve) in the Garden of Eden.
Illustration of Jacob's dream in the Book of Genesis Supposed site of Jacob's rest in Beit El, Binyamin district, as theorised by Zev Vilnay. The Stone of Jacob appears in the Book of Genesis as the stone used as a pillow by the Israelite patriarch Jacob at the place later called Bet-El. As Jacob had a vision in his sleep, he then consecrated ...
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This translation was followed by subsequent versions up through the King James Version of the Bible in 1611: "And Aaron shall cast lots upon the two goats; one lot for the Lord, and the other lot for the scapegoat." [8] Several modern versions however either leave it as the proper noun Azazel, or footnote "for Azazel" as an alternative reading.
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