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Henri Estienne's 1578 edition of Euthyphro, parallel Latin and Greek text. Euthyphro (/ ˈ juː θ ɪ f r oʊ /; Ancient Greek: Εὐθύφρων, romanized: Euthyphrōn; c. 399–395 BC), by Plato, is a Socratic dialogue whose events occur in the weeks before the trial of Socrates (399 BC), between Socrates and Euthyphro. [1]
The traditional division of the works of Plato into tetralogies was done by Thrasyllus of Mendes. [6] The list includes works of doubtful authenticity (in italic), as well as the Letters. 1st tetralogy Euthyphro, Apology, Crito, Phaedo; 2nd tetralogy Cratylus, Theatetus, Sophist, Statesman; 3rd tetralogy Parmenides, Philebus, Symposium, Phaedrus
Euthyphro of Prospalta (/ ˈ juː θ ɪ f r oʊ /; Ancient Greek: Εὐθύφρων Προσπάλτιος; fl. 400 BCE) was an ancient Athenian religious prophet best known for his role in his eponymous dialogue written by the philosopher Plato. Euthyphro's biography can be reconstructed only through the details revealed by Plato in the ...
The Definitions (Ancient Greek: Ὅροι Horoi; Latin: Definitiones [1]) is a dictionary of 184 philosophical terms sometimes included in the corpus of Plato's works. Plato is generally not regarded as the editor of all of Definitions. Some ancient scholars attributed Definitions to Speusippus. [2]
Socrates and Euthyphro discuss the nature of piety in Plato's Euthyphro. Euthyphro proposes (6e) that the pious (τὸ ὅσιον) is the same thing as that which is loved by the gods (τὸ θεοφιλές), but Socrates finds a problem with this proposal: the gods may disagree among themselves (7e). Euthyphro then revises his definition, so ...
Little is known of Meletus' life beyond what is portrayed in the Socratic literature, particularly Plato's dialogues, where he is named as the chief accuser of Socrates. . In the Euthyphro, Plato describes Meletus as the youngest of the three prosecutors, having "a beak, and long straight hair, and a beard which is ill grown," and being unknown to Socrates prior to the prosecution
For later interpreters of Plato, the concept of anamnesis became less epistemic and more ontological. Plotinus himself did not posit recollection in the strict sense of the term because all knowledge of universally important ideas ( logos ) came from a source outside of time (Dyad or the divine nous ) and was accessible, using contemplation, to ...
Commentaries on Plato refers to the great mass of literature produced, especially in the ancient and medieval world, to explain and clarify the works of Plato.Many Platonist philosophers in the centuries following Plato sought to clarify and summarise his thoughts, but it was during the Roman era, that the Neoplatonists, in particular, wrote many commentaries on individual dialogues of Plato ...