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Psalm 16 is the 16th psalm in the Book of Psalms, beginning in English in the King James Version: "Preserve me, O God: for in thee do I put my trust." In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 15 .
(Canticle / and psalm / according to the pure word of God / from the holy scripture / made by several learned [people] / to be sung in church / as already practised in part in Wittenberg.) The hymnal is rather "eine lose buchhändlerische Zusammenfassung", [3] a loose collection of songs which existed as broadsheets, than a hymnal with a concept.
Arthur Weigall compared the two texts side by side and commented that "In face of this remarkable similarity one can hardly doubt that there is a direct connection between the two compositions; and it becomes necessary to ask whether both Akhnaton's hymn and this Hebrew psalm were derived from a common Syrian source, or whether Psalm CIV. is ...
The reading of the kathismata are arranged so that the entire psalter is read through in the course of a week. During Great Lent it is read through twice in a week. During Bright Week (Easter Week) there is no reading from the Psalms. Orthodox psalters usually contain the Biblical canticles, which are read at the canon of Matins during Great Lent.
Biblical and Hebrew scholars, such as Brent Strawn, support the Masoretic Text reading of כארי ("like a lion"), based on textual analysis (i.e. derivatives of the word "lion" appear numerous times in the psalm and are a common metaphor in the Hebrew Bible), as well as its appearance in virtually every ancient Hebrew manuscript. [22]
Miktam or Michtam (Hebrew: מִכְתָּם) is a word of unknown meaning found in the headings of Psalms 16 and 56–60 in the Hebrew Bible. [1] These six Psalms, and many others, are associated with King David, but this tradition is more likely to be sentimental than historical. [2]
The traditional Hebrew Bible and the Book of Psalms contains 150 psalms, but Psalm 151 is found both in The Great Psalms Scroll and the Septuagint, as both end with this psalm. Scholars have found it fascinating having both the Greek and Hebrew translation of this psalm, helping to understand the different techniques of the different translators.
"Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns and spiritual songs with gratitude in your hearts to God." The need was felt to have metrical vernacular versions of the Psalms and other Scripture texts, suitable to sing to metrical tunes and even popular song forms.