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The fear of the end of life and its existence is, in other words, the fear of death. Historically, attempts were made to reduce this fear by performing rituals which have helped collect the cultural ideas that we now have in the present. [citation needed] These rituals also helped preserve the cultural ideas. The results and methods of human ...
In cultural anthropology, the distinction between a guilt society or guilt culture, shame society or shame culture, and a fear society or culture of fear, has been used to categorize different cultures. [1] The differences can apply to how behavior is governed with respect to government laws, business rules, or social etiquette.
Fear of the dark is a common fear or phobia among toddlers, children and, to a varying degree, adults. A fear of the dark does not always concern darkness itself; it can also be a fear of possible or imagined dangers concealed by darkness. Most toddlers and children outgrow it, but this fear persists for some with scotophobia and anxiety.
Ritualcide is the systematic destruction or alteration of traditional ritual practices and their sequencing across five ritual domains akin to most cultures (birth, illness, courtship, marriage and death, which include ancestor obligations). Rituals have a prescribed form, source, and sequence that include sacred objects, places, times and ...
The Satanic panic is a moral panic consisting of over 12,000 unsubstantiated cases of Satanic ritual abuse (SRA, sometimes known as ritual abuse, ritualistic abuse, organized abuse, or sadistic ritual abuse) starting in the United States in the 1980s, spreading throughout many parts of the world by the late 1990s, and persisting today.
Primarily obsessional OCD takes the form of intrusive thoughts often of a distressing, sexual, or violent nature (e.g., fear of acting on impulses). [ 4 ] According to the DSM-5 , "The obsessive-compulsive and related disorders differ from developmentally normative preoccupations and rituals by being excessive or persisting beyond ...
Rituals surrounding birth and young children are often centred around protection from the evil eye. An example of this is the textile neckbands worn by boys for their brit milah, especially in the regions of Alsace, Southern Germany and Switzerland. The neckbands often had a central coin or colourful coral, designed to draw the evil eye away ...
Death rituals were an important part of Maya religion. The Maya greatly respected death ; they were taught to fear it and grieved deeply for the deceased. They also believed that certain deaths were more noble than others.