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The Eerdmans Dictionary of the Bible, 2000 says, "Far from referring simply to one aspect of a person, "soul" refers to the whole person". [227] The International Standard Bible Encyclopedia says, "Possibly Jn. 6:33 also includes an allusion to the general life-giving function. This teaching rules out all ideas of an emanation of the soul."
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
Christian writers from Tertullian to Luther have held to traditional notions of Hell. However, the annihilationist position is not without some historical precedent. Early forms of annihilationism or conditional immortality are claimed to be found in the writings of Ignatius of Antioch [10] [20] (d. 108/140), Justin Martyr [21] [22] (d. 165), and Irenaeus [10] [23] (d. 202), among others.
The doctrine of sin is central to the Christian faith, since its basic message is about redemption in Christ. [ 2 ] Hamartiology , a branch of Christian theology which is the study of sin, [ 3 ] describes sin as an act of offence against God by despising his persons and Christian biblical law , and by injuring others. [ 4 ]
The second century document Martyrdom of Polycarp said that Christ "suffered for the world of the saved", which can be interpreted to support an idea like limited atonement, however it is not certain to teach a form of particular redemption and the book can also be understood in other ways, which do not necessate the view of limited atonement.
The stoning to death of Stephen, the first Christian martyr, in a painting by the 16th-century Spanish artist Juan Correa de Vivar. In Christianity, a martyr is a person who was killed for their testimony for Jesus or faith in Jesus. [1]
Saving faith is the knowledge of, [198] acceptance of, [199] and trust [200] in the promise of the Gospel. [201] Even faith itself is seen as a gift of God, created in the hearts of Christians [202] [203] by the work of the Holy Spirit through the Word [204] [205] and Baptism.
Robert Estienne (Robert Stephanus) was the first to number the verses within each chapter, his verse numbers entering printed editions in 1551 (New Testament) and 1553 (Hebrew Bible). [24] Several modern publications of the Bible have eliminated numbering of chapters and verses. Biblica published such a version of the NIV in 2007 and 2011.
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