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The book title is based on the fact that God Alone was the motto of Saint Louis de Montfort, and was repeated over 150 time in his writings.Through the influence of the French school of spirituality, and authors such as Henri Boudon, Montfort advocated a withdrawal from the world to seek God Alone.
Centre panel from Memling's triptych Last Judgment (c. 1467–1471) " Dies irae" (Ecclesiastical Latin: [ˈdi.es ˈi.re]; "the Day of Wrath") is a Latin sequence attributed to either Thomas of Celano of the Franciscans (1200–1265) [1] or to Latino Malabranca Orsini (d. 1294), lector at the Dominican studium at Santa Sabina, the forerunner of the Pontifical University of Saint Thomas Aquinas ...
Satan will then deceive the wicked into attacking God's people (Revelation 20:7–9). At this time, Christ will sit down in final Executive Judgment and the books will be open for all (sinner and saved alike) to see and judge (Revelation 20:11–13). Once all have acknowledged the justice and love of God, the execution of the judgment proceeds.
God in the Dock is a collection of previously unpublished essays and speeches from C. S. Lewis, collected from many sources after his death.Its title implies "God on Trial" [a] and the title is based on an analogy [1] made by Lewis suggesting that modern human beings, rather than seeing themselves as standing before God in judgement, prefer to place God on trial while acting as his judge.
This High Court judgement was published by Trinity College in 1898 in Volume II of Chartae et Statuta Collegii Sacrosanctae et Individuae Trinitatis Reginae Elizabethae juxta Dublin, pages 507-536. A copy of this nineteenth century book is held at the Irish National Library and the judgement was scanned and this PDF file created using that source.
Justificatio sola fide (or simply sola fide), meaning justification by faith alone, is a soteriological doctrine in Christian theology commonly held to distinguish the Lutheran and Reformed traditions of Protestantism, [1] among others, from the Catholic, Eastern Orthodox, Oriental Orthodox, Assyrian and Anabaptist churches.
In the beginning, God pronounced judgment upon the whole race, as a consequence of the fall of its representatives, the first parents (Genesis Genesis). Death and the infirmities and miseries of this were the consequences of that original sentence. Besides this common judgment there have been special judgments on particular individuals and peoples.
Edwards instead puts forth the idea that the reason for God's creation of the world was not human happiness, but the magnification of his own glory and name. [1] [3] Edwards then argues that since true happiness comes from God alone, human happiness is an extension of God's glory. Indeed, Edwards maintains, all God's "ultimate" ends and "chief ...