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KJV: "(For of necessity he must release one unto them at the feast.)" (The Good News Bible, as a footnote, gave this as: "At every Passover Festival Pilate had to set free one prisoner for them.") Reasons: The same verse or a very similar verse appears (and is preserved) as Matthew 27:15 and as Mark 15:6. This verse is suspected of having been ...
In 2 Samuel 24:15-16, the destroying angel almost destroyed Jerusalem but was recalled by God. In 1 Chronicles 21:15, the same "Angel of the Lord" is seen by David to stand "between the earth and the heaven, with a drawn sword in his hand stretched out against the Hebrews' enemies". Later, in 2 Kings 19:35, the angel kills 185,000 Assyrian ...
In the Coptic Pistis Sophia (British Library, Add MS 5114), Jesus bids the apostles preach that they "be delivered from the rivers of smoke of Ariel." [2] Because of the association of Jerusalem with the name "Ariel", it is likely that this is an allusion to the fires of Gehenna (or Gehinnom), a valley near Jerusalem deemed cursed [3] because of its association with early pagan religions (Ba ...
The angels appear in the standard garb of Biblical angels, who are always portrayed as either wearing white or radiant clothing. The exact form of the angels is uncertain. The text does not make clear if they were in the form of normal men, who Mary did perhaps not recognize as angels, or if they were the radiant beings Biblical angels are ...
Appearance of angels at the tomb: They see, sitting inside the tomb when they enter, "a young man, dressed in a white robe," who says that "He has been raised; he is not here." [7] An angel appears who rolls back the stone and sits on it outside the tomb, telling them that "He is not here; for he has been raised, as he said." [8]
In Matthew 18:10 Jesus warns not to despise children because "their angels in heaven always see the face of my Father in heaven." Luke 20:34–36 affirms that, like the angels, "those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, and they can no longer die."
In the book of Enoch, four angels that stand before the Lord of Spirits are given as: Michael, Raphael, Gabriel, and Phanuel. According to some scholars, the Second Book of Enoch identifies Uriel, known in various traditions under the names of Phanuel or Sariel, as the Angel of the Presence or else as one of the Angels of the Presence. [6]
The Angels might say to them, ‘The Star which ye have seen is the Christ. Go ye, worship Him, where He is now born, and see how great is He that is born.’ [12] Pope Leo I: Besides that star thus seen with the bodily eye, a yet brighter ray of truth pierced their hearts; they were enlightened by the illumination of the true faith. [12]