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Malaysian Americans have created several community associations in the U.S. The Malaysian American Society was founded in 1967 to promote cultural exchanges between Malaysia and the U.S. [8] Other community organizations include the Malaysian Association of Georgia [9] and the Malaysian Association of Southern California. [10]
Shia Muslims comprise 15-20% of Muslims in the Americas; [14] which is nearly 786,000 [15] to 2.500.000 persons in the U.S. [16] Shia Muslims are situated on United States. The American Shia Muslim community are from different parts of the world such as South Asia, Europe, Middle East, and East Africa. [17] [18]
The Ahmadiyya Muslim Community was established in the U.S. in 1921, before the existence of Nation of Islam, according to its members. [192] [193] Muslim Congress, a charitable non-profit social welfare organization, aimed at promoting Islamic knowledge, morality, and values amongst Muslims in North America.
Being Muslim in America means… “Having a lot of weight on your shoulders; having a lot of responsibility. Having responsibility to your own community and responsibility to one's fellow Americans to not only convey the right impression of Islam, but also to shed a critical light on what our country is doing around the world and domestically.
Kambiz GhaneaBassiri, professor of religion at Reed College, and author of A History of Islam in America and Competing Visions of Islam in the United States. M. R. Ghanoonparvar, professor emeritus of Persian and comparative literature at the faculty of Middle Eastern studies at the University of Texas, Austin
ICNA is an offshoot of the Muslim Students' Association (MSA), and was founded by immigrants from South Asia. [4] In 1971, a number of South Asian MSA members who had been involved in Islamic movements in their home countries developed an Islamic study circle (halaqa), in Montreal.
The book is critical of Islam and the multiculturalism which the author sees as enabling Muslim extremism. It sets out to make the case that moderate Christian churches should seek actively to convert Muslim believers. [1] The book has been praised by Christopher Hitchens, John Lloyd, and Richard Dawkins. [2]
Backlash 9/11: Middle Eastern and Muslim Americans Respond by Anny P. Bakalian and Medhi Bozorgmehr; The Columbia Sourcebook of Muslims in the United States by Edward E. Curtis IV; Muslims in the West After 9/11: Religion, Law and Politics by Jocelyne Cesari; Muslim Americans: Debating the notions of America and un-American by Nahid Afrose Kabir