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Sioux is a Siouan language spoken by over 30,000 Sioux in the United States and Canada, making it the fifth most spoken Indigenous language in the United States or Canada, behind Navajo, Cree, Inuit languages, and Ojibwe.
Lakota (Lakȟótiyapi [laˈkˣɔtɪjapɪ]), also referred to as Lakhota, Teton or Teton Sioux, is a Siouan language spoken by the Lakota people of the Sioux tribes. Lakota is mutually intelligible with the two dialects of the Dakota language, especially Western Dakota, and is one of the three major varieties of the Sioux language.
Words from the Sioux language, including Dakota and Lakota. Pages in category "Lakota words and phrases" The following 17 pages are in this category, out of 17 total.
Words of Nahuatl origin have entered many European languages. Mainly they have done so via Spanish. Most words of Nahuatl origin end in a form of the Nahuatl "absolutive suffix" (-tl, -tli, or -li, or the Spanish adaptation -te), which marked unpossessed nouns. Achiote (definition) from āchiotl [aːˈt͡ʃiot͡ɬ] Atlatl (definition)
The phrase translates in English as "all my relatives," "we are all related," or "all my relations." It is a prayer of oneness and harmony with all forms of life: other people, animals, birds, insects, trees and plants, and even rocks, rivers, mountains and valleys.
Iktomi and the Ducks and Other Sioux Stories. Bison Books. ISBN 978-0-8032-9918-4. Lame Deer. Lame Deer, Seeker of Visions. [year needed] Marie L. McLaughlin. Myths and Legends of the Sioux. [year needed] J. R. Walker. The Sun Dance and Other Ceremonies of the Oglala Division of The Teton Dakota. [year needed] Pliny Earle Goddard. Jicarilla ...
Dakota being an agglutinative language means that affixes are added to the root word without changing the form of the root word. This can result in long, complex words that can convey a lot of information in a single word. For example, the Dakota word akáȟpekičičhiyA, means "to cover up something for one; to pass by a matter, forgive, or ...
Wasi'chu is a loanword from the Sioux language (wašíču or waṡicu using different Lakota and Dakota language orthographies) [2] which means a non-Indigenous person, particularly a white person, often with a disparaging meaning.