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In the late 18th century, the Ottoman Empire faced threats on numerous frontiers from multiple industrialised European powers. [1] In response, the Empire initiated a period of internal reform to centralize and standardise governance across its interconnected provinces, attempting to bring itself into competition with the expanding West.
The Emergence of Modern Turkey is a 1961 book written by historian Bernard Lewis, an expert in the history of Middle East and Islam. [ 1 ] The book covers the history of modern Turkey , from the decline and collapse of the Ottoman Empire up to the present days.
Osman's Dream is a mythological story relating to the life of Osman I, founder of the Ottoman Empire.The story describes a dream experienced by Osman while staying in the home of a religious figure, Sheikh Edebali, in which he sees a metaphorical vision predicting the growth and prosperity of an empire to be ruled by him and his descendants.
The Ottoman government began to open embassies and send officials to study in Europe. This created conditions for the "gradual formation of a group of reformers with a certain knowledge of the modern world and a conviction that the empire must belong to it or perish". [6]
The Ottoman Empire [l] (/ ˈ ɒ t ə m ə n / ⓘ), also called the Turkish Empire, [24] [25] was an imperial realm [m] that controlled much of Southeast Europe, West Asia, and North Africa from the 14th to early 20th centuries; it also controlled parts of southeastern Central Europe, between the early 16th and early 18th centuries.
The Ottoman Empire in 1590, at the peak of its territorial expansion. The transformation of the Ottoman Empire, also known as the Era of Transformation, constitutes a period in the history of the Ottoman Empire from c. 1550 to c. 1700, spanning roughly from the end of the reign of Suleiman the Magnificent to the Treaty of Karlowitz at the conclusion of the War of the Holy League.
[5] [6] The nationality legislation was a 19th-century concept, and the Ottoman Empire adopted it early. The Ottoman Nationality Law appeared before any commonly-adopted international concept of the basic elements of this legislation. Many in the non-Muslim millets and many Muslims rejected Ottomanism. Non-Muslims perceived it as a step towards ...
The Ghaza or Ghazi thesis (from Ottoman Turkish: غزا, ġazā, "holy war", or simply "raid") [nb 1] is a since discredited historical paradigm first formulated by Paul Wittek which has been used to interpret the nature of the Ottoman Empire during the earliest period of its history, the fourteenth century, [2] and its subsequent history.
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